Chapter 2. Becoming human with Original Wisdom (Gurmat, Guru, Sevak)
Introduction
Section 1. Gurmat
Section 2. The Guru and Elder Relatives
Section 3. Sevak (Gursikh)
Introduction
In the beginning of time, the Aad Guru, Original Spirit Guide, was divinely manifested to intuitively guide all life in the universe. Humans were the last to be created. They were different from all previous life (that intuitively knew and fulfilled their purpose effortlessly). Sacred Mother made an Original Agreement with this being, for their purpose to be Humble servants and children of Mother Earth, and to dream a respectful and loving creative reality. So to help know and fulfil their purpose, the Aad Guru, Original Spirit Guide, gifted them with Aad Sach, Original Wisdom- instructions to know and fulfil their purpose. This Original Instruction was Gurmat, the Guru’s teachings, enshrined in divinely created Indigenous language and culture. Out of pity, the Guardians- Air, Water and Mother Earth, and all other life, agreed to guide and sustain this inferior being and their Elder Relatives. Thus Aad Vasi, Original (Indigenous) People, came to be, manifesting Nimrata (Deep Humbleness), the Heart of the human being. They promised to fulfil their purpose to serve, and to honour and respect their Indigenous gifts and their Elder Relatives. With Naam, divine-centring energy, inherent in their beings, they were intuitively guided by the Guru through Air, and effortlessly lived a natural, blissful and enlightened life. They existed within a true sense of reality and being; a true perception and experience of the world and the self.
For hundreds of thousands of years there was complete harmony on Earth, in a Satyug, Age of Truth. Original Peoples served their Elder Relatives wholeheartedly, and dreamed a magical, creative reality. However 15,000 years ago a few violent men became inflicted with Ego- a profound disease that infects the consciousness. They rejected Original Wisdom, becoming violent barbarians. These Patriarchs enslaved Indigenous Matriarch Elders through rape, violence and starvation. The Original Agreement, signed for eternity, had been broken. Sacred Mother was devastated with these barbarians. She stripped them of all Indigenous (genetic and cultural) ancestry and gifts, and established their identity as a non-Indigenous People; and so their inglorious creation story as a barbaric Colonising People born in violence and rape, thusly began.
Non-Indigenous society thus arose, who did not have Gurmat, the Guru’s teachings, and were hence not guided by Original Wisdom. For thousands of years, in this Dark Age of Kaliyug, they have raped and Colonised Mother Earth and Indigenous People. They replaced forests with agriculture, creating a Patriarchal paradigm of Capitalism, poverty and disease that has caused immense destruction and suffering to all creation, and all that is sacred. It is a downward spiral that gets worse with each generation. These Colonisers are completely and utterly removed from the true reality of life, and are ignorant of their Original purpose as Humble servants of Mother Earth. The consequences to all life are profound, physically and spiritually. With this extreme abuse and violation, far removed from a natural life, many corrupt man-made cultures and religions were manufactured as hegemonies- for Elites to control the minds of the enslaved peasant classes. Aboriginal Peoples were wiped out in Europe and most of the ‘Old World’, by these invading Colonisers, who had no homeland of their own.
Some Aad Vasi (Aboriginal Peoples), survived Colonisation in ancient India in the remote jungles and hills, where they continued to honour Aad Sach (Original Wisdom) through a continuous cultural transmission of Gurmat (the Guru’s teachings). Sacred Mother issued Prophecy (instruction) directing the surviving Aboriginal Elders in India, to protect Gurmat. They worked tirelessly to fulfil this mandate, to prepare a foundation for Original Wisdom to be restored in the future. They thusly transmitted critical Original concepts and the sacred Mantra of the Guru (Original Spirit Guide), Seva (Humble service) and Nimrata (Deep Humbleness), along with knowledge of plants, Yogas (spiritual technologies), Ayurveda (traditional medicine), and other critical social, spiritual and healing Wisdom, into Colonised Society, by infiltrating and influencing popular non-Indigenous culture. The Elders transmitted sacred teachings into Colonised hearts and minds in many ways, direct and indirect. Key to this were the Dalits- Black Indigenous slaves, who kept alive Nimrata (Deep Humbleness), and served as a conduit for Aboriginal Elders to influence non-Indigenous culture.
Thus the “Guru”, a critical Original concept and sacred Mantra, survived Colonisation by the sheer tenacity and sacrifice of Aboriginal Elders and enslaved Indigenous mothers, who worked tirelessly in the face of genocide to protect Gurmat. Such was their dedication to the Original Agreement to serve. By introducing these Original concepts and therefore fundamental sacred instructions, into popular culture and lexicon, the Aboriginal Elders profoundly changed and altered Colonised minds, to become ready to receive Gurmat when it would later be re-sent when the time was right. The Elders were successful in this divine duty and 5,000 years later, the Guru physically manifested as Guru Mata Nanaki, in North India, then the centre of the Colonised world. Guru Mata re-birthed Gurmat and mentored several generations of women and men Gurus, Matriarchs and Elders.
The Gurus revealed the sacred Khalsa Prophecy for a New People to arise from all four directions to restore a Satyug, Age of truth. In this new Satyug of Khalsa, harmony with Mother Earth is restored and all people are Khalsa (natural humans). To implement the Prophecy, Guru Mata Sahib Kaur spiritually birthed a new (Matrilineal) spiritually Indigenous People; a New People for a New Age. Colonised people from all four directions were restored as Adhiatmik Aadvasi(spiritually Indigenous People) through spiritual re-birth intoAad Sach(Original Wisdom).
They created Dharamshalas (places of refuge and learning), where the Guru’s restored Original Wisdom, Matriarchy, Indigenous culture and the sacred. They hand-picked a seed population manifesting Nimrata (Deep Humbleness), mostly Dalits, to become Sevaks, Humble servants of the Guru. At these egalitarian forest-villages, Colonised potential Sevaks could re-gain Nimrata, the Heart of the human and cure for the Ego, through a Humble, Natural and Sacred lifestyle. Through practical immersion in Original Wisdom, they could re-Indigenise as Khalsa (natural humans), and eventually restore Khalsa, a new Satyug, which is the ultimate purpose of Gurmat in Kaliyug.
Hopefully this background helps you to understand more about Gurmat, the Guru and Sevaks. Now we will learn more about these three important things. The main aim of this Chapter is to help you to know about the life of a Sevak, and particularly the importance of Nimrata (Deep Humbleness) in the world today. More details on realising the Khalsa Prophecy, including the practical steps that we must jointly take, and the warnings and instructions about the challenges to come, are given in the next Chapter (3. Khalsa Prophecy: A New Satyug, Age of Truth).
Section 1. Gurmat
Humans need Instruction
As we have learned, Sacred Mother made an Original Agreement with the newly created humans, for their purpose to be Humble servants and children of Mother Earth and to dream a respectful and loving creative reality. However a mind that can experience and create in certain sensory ways, comes at the expense of being unintelligent; unlike other life forms that are naturally wise, humans require continual instruction and guidance. So to know and fulfil their purpose, the Guru, Original Spirit Guide, gifted them with Original Wisdom- instructions on how to be Human. Without this Original Instruction, life is futile and humans invariably become savage barbarians.
What is Gurmat?
Gurmat, the Guru’s teachings, is Original Instruction from the beginning of time, which transmits and implants Aad Sach, Original Wisdom. It teaches the true paradigm of reality that is universal to all humanity, for all ages and all time. Gurmat helps to restore a natural human life, as originally intended. Gurmat comes from the Guru, the Original Spirit Guide, that lives in the fabric of the cosmos and who continually guides all life. Gurmat is hence alive. It is not a religion, spiritual path, way of life, philosophy, or social order- it is fundamental, universal truth that exists in the fabric of the universe. It is for the whole world, regardless of ethnicity. You are not a Human without Gurmat.
From the beginning of time, all Indigenous Peoples naturally communed with the Guru and carried Gurmat as Original Instruction, enshrined in divinely gifted language, culture, song and ceremony, and in communication with their ancestors and Elder Relatives (Air, Water, Earth). Gurmat exists in different forms in different Indigenous Cultures, but serves the same objective: to culturally and spiritually transmit Original Wisdom. Indigenous peoples continue to carry Gurmat in spite of ongoing genocide. Meanwhile, non-Indigenous humans have permanently forfeited these divine gifts due to their Colonising ancestor’s Ego, and they are savagely raping Mother Earth and her Indigenous Peoples; due to these savage non-Indigenous barbarians, we are in this Dark Age of Kaliyug.
Gurmat in Kaliyug
To re-transmit Aad Sach, Universal Original Wisdom, in all four directions and re-Indigenise all people as Khalsa, and hence to re-harmonise our relationship with Mother Earth and restore a new Satyug (Age of truth), Sacred Mother thousands of years ago, directed Aboriginal Elders to protect Gurmat and teach Colonised society. And with that foundation laid, 550 years ago she re-sent Gurmat as direct Original Instruction through a physical manifestation of the Guru. This is Gurmat in Kaliyug. It is divinely-gifted truth and living Aboriginal culture from the beginning of time.
Put simply, Gurmat in Kaliyug is the same ancient sacred Gurmat, with great emphasis on breaking the Ego and healing the deep corruptions held by Colonised people in Kaliyug. It re-transmits and re-implants the same Universal Original Wisdom and Original Instructions on how to be Human, carried by all Aboriginal Peoples from the beginning of time. Its objective is to restore Nimrata (Deep Humbleness)- the Heart of the human being, and thus yield a natural and holistic life, in harmony with Mother Earth. Gurmat is the only way for non-Indigenous humans to become Adhiatmik Aadvasi (spiritually Indigenous), and hence re-Indigenise as Khalsa, natural humans.
Gurmat in Kaliyug is universal for all humanity, regardless of their culture and ethnicity and is specifically designed for non-Indigenous humans who are completely and utterly removed from truth. Indigenous Peoples have direct ancestral access to Gurmat, but this re-transmission in Kaliyug (with emphasis on Ego and Colonisation), would be beneficial to Indigenous tribes to help heal their communities from Colonisation, restore their ancient divine wisdom and culture, as well as to know where to direct non-Indigenous seekers and allies, and indeed work together in unity towards fulfilling their sworn ancestral duty and Prophecy to serve Mother Earth.
Note that Gurmat is a human right- but first and foremost it is a burden of duty. It is deeply sacred, precious and important, and is exclusively carried and taught by approved Elders- as a great responsibility.
How Gurmat works
Gurmat transmits Aad Sach, Original Wisdom, which cannot be understood intellectually; it is experienced and learned through immersion in a lived, practical lifestyle, at the Guru’s Dharamshalas (places of refuge and learning), as Sevaks, Humble servants and disciples of the Guru. The key teachings of Gurmat are Nimrata (Deep Humbleness), Ekta (Oneness) and Naam (divine-centring energy), which are implemented by Nishkam Seva (selfless service), Kudrati Jeevan (a natural life at One with Air, Water and Earth) and Adhiatmik Dhian (sacred song, ceremony and meditation). Sevaks primarily learn from this Humble, Natural and Sacred lifestyle at Dharamshalas, which covers all aspects of life.
They also learn from Gurbani (Guru’s sacred song) consisting of fundamental instructions for all of humanity and Aad-Samvaad (sacred Indigenous song and ceremony) which teaches Original Wisdom and helps to honour and commune with our Elder Relatives. Sadhana, a disciplined sacred practice (including wisdom, techniques, song and ceremony) is transmitted orally from Elder to Learner throughout life. Indeed the Oral tradition is of vital importance to the Sevak and the instruction is highly sacred and cannot be written down.
Critically, Gurmat isn’t an individual pursuit. The emphasis is on serving and living communally. The individual Sevak works towards something much bigger than the self- for Mother Earth, for all life, and for all humanity and the future generations. The Guru’s Sevaks have a sworn overarching duty to restore Khalsa, a new Satyug. Anyone from any ethnicity can become a Sevak but as will be stressed throughout this text, the most important aspect to being a Sevak and hence of Gurmat, is Nimrata (Deep Humbleness), the Heart of the human being and the cure for Houmai (Ego).
Dharamshalas (Places of refuge and learning)
Dharamshalas comprise reclaimed and restored Indigenous territory, where Mother Earth hosts humans in return for Humble and Sacred service. They were specially created by the Guru Matas as places of refuge and learning, to provide Sevaks a safe space to re-gain Nimrata and re-learn Original Wisdom through practical immersion, guided by the Matriarchs and Elders, and living in harmony with Mother Earth. These self-sufficient and sustainable, egalitarian forest-villages in the middle of vast acreage of pristine nature, consist of a shared communal life immersed in Original Wisdom, with Grandmother Elders in charge as a Matriarchy.
Community members spend all their time in Nishkam Seva (selfless service), Kudrati Jeevan (a natural life at One with Air, Water and Earth), and Adhiatmik Dhian (sacred song, ceremony and meditation); existing as humans were created to be. Dharamshalas give an opportunity to people from all backgrounds to become Sevaks (Humble servants and disciples of theGuru) and serve their Elder Relatives- Air, Water and Mother Earth, thus fulfilling the Original Agreement. Through Humble service and a Natural and Sacred lifestyle, Sevaks can restore their heart with Nimrata (Deep Humbleness) and re-learn what it means to be human.
Khalsa Prophecy
Colonised society, lacking Original Wisdom, is deeply corrupted with a warped sense of reality. They are completely ignorant of the Humble, Natural and Sacred human functions, and are instead destroying the world. To restore Original Wisdom and save the planet, Sacred Mother issued the Khalsa Prophecy (instruction) for a New People to arise from all four directions to restore a Satyug, Age of truth. The Guru gave this new Satyug the name of Khalsa, where all people are Khalsa (natural humans) again and harmony with Mother Earth is restored. Therefore Khalsa refers to these three things: the Prophecy, the New Satyug, and the New People.
At the heart of the Khalsa Prophecy are Sevaks, who work to become Khalsa, and hence restore the new Khalsa Satyug. Real Prophecy is not a prediction; it is sacred instruction with divine support. As per Hukam (the Natural Order and Natural law- which cannot be violated), Khalsa is not guaranteed and must be realised through great collective effort. Needless to say this involves de-colonising the entire world order. The Prophecy instructs that New Dharamshalas must be created worldwide, and thousands of committed Sevaks must emerge. Crucially, women must birth children and hence New Nations, into Original Wisdom. Sevaks must collaborate with Aboriginal Elders for Khalsa.
Restoring Khalsa is the overarching purpose of every Sevak and a fundamental human duty. It is a two step-process: re-gaining Nimrata (Deep Humbleness) is the essential prerequisite to becoming Khalsa (a natural human being) and to restore Khalsa the Satyug. The qualities of Khalsa are further explained in Section 3 below, and more details on realising the Khalsa Prophecy, including its instructions, the practical steps required, and challenges to overcome, are given in Chapter 3. Khalsa Prophecy: A New Satyug, Age of Truth.
“Sikhism” a fake religion
“Sikhism” is a modern religion founded by Arya Coloniser warlords in the 18th century, who burnt the Guru’s Dharamshalas, persecuted the genuine (Dalit) Sevaks and stole and corrupted select Gurmat symbolism. Its present form was formalised in the 19th century by fake self-appointed religious scholars, with British Colonial influence. Although “Sikhism” is better than the other (violent) religions because it contains many universal truths, this truth was stolen in genocide and corrupted- it has been taken completely out of context from being ancient Indigenous Wisdom for the whole of humanity, to being a cultural-political-religion (mainly for high-caste Punjabi-Jat-Arya). Its popular narrative and many founding myths stem from lies. It pays mere lip-service to the Guru’s teachings; it is practically influenced by an Arya and British Colonial worldview including Patriarchy, Power over nature, love for capitalism and (Caucasian/high caste) Supremacy, which corrupt values are against Gurmat. “Sikhism” ethnically cleansed Black Dalits (former Indigenous slaves) in multiple Great Holocausts- who were the Guru’s Original Humble Sevaks.
“Sikhism” does not have Dharamshalas, Matriarchy or Aad-Samvaad (sacred Indigenous song and ceremony), has no relationship with Mother Earth, has no Indigenous identity as a Big Cat people, and does not promote the Khalsa Prophecy to re-Indigenize the world and restore harmony. What it does have is monstrous ugly marble temples built by wiping out nature. It is impossible to unpick the millions of things wrong with “Sikhism”, and it is not something that can be fixed. Its many well-meaning adherents worldwide have been misled and need to learn the truth.
Note that “Gurmat” and “Khalsa” are sometimes used by “Sikhism” as synonyms for their religion, and so References to these terms in the mainstream thus refer to “Sikhism”. To make abundantly clear, Gurmat is the original Aboriginal truth from the beginning of time- and what we refer to as being “Sikhism” are the lies that people have manufactured after the demise of Guru Gobind Singh in 1708. The real truth of Gurmat and the Khalsa Prophecy can only be found at the Guru’s Dharamshalas, and now here in this text. It is a sacred responsibility exclusively entrusted to the authentic Elders, for the benefit of all humanity.
Note also that “Sikhism” and “Sikh” are thusly quoted in this text to mean "so-called”. The Real Gursikhs are referred to as Sevaks in this text (as they have always referred to themselves).
A Plea to “Sikhs”
You will find this genuine truth of Gurmat to be very different to the many lies that you have been fed by the Patriarchal owners of “Sikhism”. The Guru has great love for anyone yearning to be a Gurmukh- but they must cleanse thoroughly of the fake Patriarchal religious lies that they have been fed, re-learn their purpose as Humble Sevaks, and fully dedicate their body, mind and material wealth to support the Guru’s Dharamshalas (See Chapter 3).
Section 2. The Guru and Elder Relatives
Who is the Guru?
The Aad Guru, Original Spirit Guide, is a divinely manifested, eternal, universal, teacher for all life; a metaphysical entity that exists in multiple planes and functions through multiple manifestations. An inherent natural phenomenon within the fabric of the cosmos, the Guru supports all life- and isn’t just for humans, or limited to Earth. The Guru is an essential phenomenon that is universal to all human cultures and is the source of Aad Sach, Original Wisdom. Hence Gurmat, the Guru’s teachings, is Original Instruction from the beginning of time, which transmits and implants Aad Sach. Without Original Wisdom and guidance from the Guru, humans lack correct instruction and guidance to be human. Various Indigenous People have different names for this entity. The word Guru itself, is a sacred ancient Mantra carried by Original Peoples in all directions. Details about this Mantra are sacred and confidential.
550 years ago the Guru manifested in human form in a succession of 24 women and men with the same divine light, from Guru Mata Nanaki and Guru Nanak in the mid 15th century, to Guru Gobind Singh and finally Guru Mata Sahib Kaur, through to the mid 18th. This was done to restore Gurmat in all four directions, create the necessary Dharamshalas, restore sacred Indigenous song and ceremony, and challenge corrupt social norms, colonial systems and tyranny (including slavery, misogyny, religion, genocide and ecocide against Elder Relatives- Air, Water and Mother Earth). The Guru’s sang Gurbani, sacred song, compiled as Aad Guru Granth Sahib ji, which is a living entity and permanent embodiment of the Guru in Kaliyug, for all of humanity.
Note that many fake ‘God-men’ from India illegally call themselves ‘Guru’ for money and empire. Stay away from these nefarious criminals. There is only one Sat (true) Guru.
Purpose of the Guru
Not just to transmit Original Wisdom; Sat Guru ji has deep importance to a human’s spiritual and life-centre; to guide, enlighten, protect and nurture. The critical function of the Guru in Kaliyug, is in fostering Humbleness: Humans can submit their Ego to the Guru, and become Humble servants of Mother Earth again, as per the Original Agreement. In Kaliyug, Sat Guru ji teaches through the Guru-Shishya parampara, a methodology of teacher and disciple/learner, which is a lifelong relationship of deep reverence, respect and selfless service by the learner for their teacher, with mutual Humbleness. Indeed the Guru only takes on dedicated disciples who manifest Nimrata, Deep Humbleness, or who show potential to learn Nimrata through Humble service. Nimrata and this Humble Guru-Disciple relationship will be explained further in Section 3 below for the benefit of Colonised people, particularly in the West where it simply does not exist.
Elder Relatives- Air, Water and Earth
There are three Earth Guardians: Guru Air, Father Water and Mother Earth. Air guides life, Water gives the gift of life, and Earth is the great Mother of all life. Living and sentient entities, they represent Sacred Mother, and care for and guide life on Earth. Along with all other life forms, and the Cosmic beings (sun, stars, etc), they are human’s Elder Relatives. The Guru, Original Spirit Guide, the Guardians and all Elder Relatives actively coordinate to intuitively guide human life. In doing so, they are giving humans a great gift and as per the Original Agreement, Humans are obligated to serve their Elder Relatives with great reverence. This is a natural system that all humans are supposed to be constantly tapped into; we are children and servants of Mother Earth. We must form intimate relationships with our geography and Elder Relatives. Colonisers have separated themselves from this as a supposedly ‘superior’ species, and their lack of respect and sacred guidance is detrimental to the whole world. Gurmat teaches us how to restore this respect and communication, with the Guru and Elder Relatives. This communication is real; religious offerings and prayers made to nature by so-called ‘Pagans’ are fictitious.
Communing with the Guru and Elder Relatives
Honouring through ceremony is the primary means by which we may revere our Elder Relatives. The musical instruments used to honour these vital relationships with Elder Relatives, are very holy; the voice and flute represent Guru Air, the string instrument represents Father Water, and the drum represents the heartbeat of Mother Earth. This singing and music invokes Naad (metaphysical vibrations), a universal celestial language that speaks directly to the spirit.
The Guru exists in the universe as Naad. In the plane of human perception, this is experienced as Shabad (divine thought and word). Humans can naturally commune with the Shabad Guru through the Air. Water including Star Water, Creation Water, Earth Water and Red Water (Blood), carries vital sacred wisdom and instruction. Women, as carriers of Creation (womb) Water, have a special ability and responsibility to honour and commune with Water through sacred ceremony. Mother Earth including her mountains, forests, the Sky and the myriad forms of life, provide abundant opportunity for regular communication every day, as well during ceremony.
Communication with Elder Relatives occurs through the hidden spiritual portals of mind, body, spirit and nature, and may be individual or communal- e.g. during ceremony, using divinely gifted Indigenous language, which our Elder Relatives understand. This sacred communication is of vital importance for natural harmony and so is a great responsibility, and comes with rules and protocols. The confidential methodologies are passed on orally from approved Elders to only trusted Sevaks.
Now in Kaliyug, non-native people have forfeited the natural ability to commune with the Guru and Elder relatives; they don’t have divinely gifted Indigenous song and ceremony, nor do they speak the divinely gifted Indigenous languages. It is difficult to re-activate a Colonised human’s spiritual portals to enable this sacred communication. To overcome this, the Guru gave a remarkable gift to Colonised humanity: Gurbani, sacred Mantras and Aad-Samvaad (sacred Indigenous song and ceremony), along with holy instruments, and the necessary instructions and protocols to properly train Sevaks into the natural communication methods. Singing and ceremony (including dance) are very important in the life of a Sevak at a Dharamshala; even everyday tasks have a sacred method.
Gurbani
Gurbani, Guru’s sacred song, comes directly from divine source. It was sung by the Gurus and enlightened Gurmat Elders over many hundreds of years, as they travelled wide and far across the Colonised World, to teach on Original Wisdom. Gurbani is a physical manifestation of the Shabad Guru in Kaliyug. The Guru physically communicates though Gurbani, revealing different information to different people at different times through the same verse; it is hence alive and not scripture. Gurbani contains deep profound wisdom, fundamental truths and instruction for initiated Sevaks and the general Colonised masses worldwide. This includes critical Universal Original Wisdom and timeless sacred truths from the beginning of time (viz. Creator, Guru, Elder Relatives, Naam, Seva, Nimrata and the 5 basic virtues, Mantras, Yogas, spiritual techniques etc). Many verses challenge the corruptions in Kaliyug (viz. Colonisation, Houmai and the 5 basic corruptions, and the destructive Colonial practices of capitalism, agriculture, slavery, untouchability, misogyny, religion, ecocide, animal violence etc). Some verses are specific to the Colonised people it was given to, explaining sacred truth in a cultural context that they would understand.
Gurbani consists of poetic and rhyming sacred verse and ballad in a number of Asian languages. Gurbani encodes Gurmat, the Guru’s teachings, and so transmits Original Wisdom. The Guru is able to interact through otherwise corrupt Coloniser languages, by re-organising syllables, using sacred Indigenous loan-words, and sung to Raag (sacred musical form) with specially designed holy instruments. The resulting symphony of the Indigenised phonetics and celestial music invokes Naad vibrations, and hence the Shabad Guru. Gurbani implants the sacred Guru’s teachings, directly into heart of the listener regardless of their understanding of the language or the literal meaning.
In other words, Gurbani helps to restore the human being as Khalsa, their inherent Original Indigenous state- just by listening- as long as they are Humble Sevaks that have submitted their Ego to the Guru. The Japji and other select Gurbani must be sung everyday by all Sevaks, which helps them to learn and commune with the Guru, and is quite sufficient- as all wisdom is encoded within these. At all other times the Elders decide which Gurbani Keertan, Sevaks must sing and listen to. Importantly, as Gurbani is sacred and alive; it must be revered following protocol that includes covering one’s hair, refraining from meat and intoxicants, being clean, and having a good heart.
Gurbani is publicly accessible, but requires guidance from genuine Gurmat Elders. Only they carry the necessary ancient oral instructions to decode, understand and implement its deep profound wisdom including prophetic instructions, sacred mandates, Mantras etc. Only they know the correct meaning and context of the different verses, and which is relevant for different people, at different times. This is important to note as the illegitimate Patriarchal leaders of “Sikhism”, who have illegally stolen Gurbani, lack this exclusive oral wisdom, and have taken it completely out of context from being Indigenous Original Wisdom, to being religious scripture orientated around fake Colonial interests (see Chapter 1, Section 3. Gurmat History).
Finally, Gurbani is handwritten on specially prepared fabric in Gurmukhi, a phonetic script invented by the Guru, and compiled as Aad Guru Granth Sahib ji, a living entity (with limbs rather than pages) that is the permanent embodiment of the Aad Guru in Kaliyug, for all of humanity. The primary benefit of this physical entity is so that ordinary Colonised humans can submit their Ego to the Guru face-to-face, without requiring the difficult sacred wisdom to commune with the Guru through the Guruduar (a hidden spiritual portal). This is a remarkable sacred gift and way back in to Original Wisdom, for the whole Colonised world in Kaliyug, whose barbaric Colonising ancestors turned their back on the Guru’s Original Instructions thousands of years ago. Panj Piare, Elder Council, consisting of legitimate women and men Elders, are the custodians of Aad Guru Granth Sahib ji.
Aad-Samvaad
Gurbani helps to restore a vital foundation of fundamental truth and basic human virtues in all humanity, including Nimrata (Deep Humbleness) and Naam (divine-centring energy). This foundation is in itself, a great achievement and an essential prerequisite to becoming Khalsa (a natural human being) again. To support this foundational process and take it to the next level as Khalsa, requires re-learning Original Wisdom. Gurbani can only convey some of the primary Universal Original Wisdom through words; most Original Wisdom is highly confidential and besides, can only be realised through practical immersion (e.g. the natural life and communing with Elder Relativxes). So the Guru restored Original Wisdom in living form at their Dharamshalas, through the great ancient Indigenous gifts of Kudrati Jeevan (a natural life at One with Air, Water and Earth) and Aad-Samvaad (sacred Indigenous song and ceremony), supported by Oral transmission and guidance from the Elders.
Samvaad means conversation; dialogue, and Samvaadi is an important note that sustains a Raag. Aad-Samvaad literally means Original (sacred) dialogue and sacred song. It is related to Aadarshvaadi, dreamer of the sacred. At the beginning of time all Original Peoples were gifted Aad-Samvaad, to honour and converse with their Elder Relatives and ancestors, to transmit and learn Original Wisdom, and to fulfil the unique sacred duties given to them by Sacred Mother. However the ancestors of Colonised people, diseased with Ego, violently rejected Original Wisdom and made up their own fake rituals- to control people’s minds and to honour Ego. They were stripped by Sacred Mother of all Indigenous gifts, including Aad-Samvaad. The Guru Matas restored this critical ancient sacred song and ceremony for the re-Indigenised Sevaks living at Dharamshalas, as per the local geography- working with local Aboriginal tribes (where they existed) and through divination.
Being confidential, Aad-Samvaad cannot be written down or shared with outsiders; it is exclusively passed on orally by genuine Gurmat Elders in strict confidence during special ceremony. Without going into too much detail, people gather in regular ceremony at the sacred Fire for dance, meditation and prayer e.g. to honour and commune with the sunrise, seasons, natural cycles, moons, celestial events and the Elder Relatives- Air, Water and Earth. The communing transmits Original Instructions and great spiritual teachings to Sevaks; on their relationship with Mother Earth, the four directions, Matriarchy etc. Aad-Samvaad is also reflected in spiritual namesakes, totems and honouring of local sacred sites and Earth nodes- to make sacred offerings, honour the ancestors and commune with the spirits. This honouring essential to harmonise the rhythm of the world and bring forth healing. All aspects of life have associated sacred song and ceremony, e.g. sowing seeds, spinning fibre and even eating one’s food. This creates a sacred rhythm of daily life at Dharamshalas, which invokes metaphysical energies that regulate life and human behaviour. Aad-Samvaad is therefore an essential part of human life. It is a fundamental duty and a gift, to be revered.
Gurbani and Aad-Samvaad have a symbiotic relationship e.g. Gurbani gives the sacred Mantra of Air, Water and Mother Earth, but chanting the Mantra on its own without actually implementing it, is useless. To actually understand the relationship with, and to honour and commune with our Elder Relatives requires activation and training from birth, sacred Indigenous song and ceremony and a natural life. So Gurbani and Aad-Samvaad are both important and go hand-in-hand but without the latter, there can be no Khalsa. They also both go hand-in-hand with Kudrati Jeevan, which practically implements a natural life at One with Air, Water and Earth. Aad-Samvaad permits a profound and enlightened life, as originally intended and is only available to Colonised non-Indigenous people if they become Humble Sevaks at Dharamshalas.
Note that adherents of “Sikhism”, the fake Colonial construct, who have stolen Gurmat symbolism, are thus clueless about Aad-Samvaad, Kudrati Jeevan, and indeed any aspect of Dharamshala life, which their Colonising ancestors violently tried to erase through several Great Holocausts (see Chapter 1, Section 3. Gurmat History for details).
Mantras
Mantras are sacred and secret ancient chants from the beginning of time, in languages beyond human language. Expressed as phonetics, they function through Naad, metaphysical vibrations. Mantras carry great medicine; they can heal disease, perform ‘miracles’ and even stop time. Different Mantras have different purposes, and are carried with great reverence by genuine Elders who are trained in their correct usage. Some Mantras can cause great harm if misused. Gurbani and Aad-Samvaad contain sacred Mantras. Today some Mantras are misused by illegitimate individuals for selfish or nefarious purposes, with potentially disastrous outcomes which they will not realise. As an example, there is a Mantra in Gurbani that people often misuse today to obtain supernatural strength and abilities, but its original purpose is to strengthen a Humble Sevak whilst they are fulfilling their sacred mandate to protect Mother Earth from atrocities. Others promote fake made-up Mantras, or nefariously combine them- which can have terrible consequences to harmony in the universe. Mantras must not be sought; they are given. Initiated Sevaks are trained in certain Mantras, to help them re-orient to truth, with Naam (divine-centring energy). Others are given by the Elders to trusted Sevaks, for specific circumstances like noted above. Nothing further can be said about Mantras here.
How the Guru and Elder Relatives teach
The Guru and Elder Relatives- Air, Water and Earth, interact with Humble Sevaks in many ways, directly through words and visions, and indirectly through events and natural phenomena. They surround us and transmit to us all the time, like a heartbeat. Anyone tapped into this energy will receive it (but most people today are not listening). This sacred communication is our inherent natural state and is essential; without the Guru and Elder Relatives, our perception and reality becomes warped and corrupted. When this text was being written, falcons often circulated overhead as guardians and transmitters of truth. Air spoke, Water spoke, Mother Earth spoke, the Sky and the sun spoke, and sacred Fire spoke to the transcribers of this Original Wisdom. Truth emerged from portals within rocks and trees and through the bare feet of the Elders as they honoured rivers, mountains and waterfalls, and listened to the wind carrying the ancient voice of the ancestors. This entire text comes from the Elder Relatives and should be treated with reverence, and with a Humble heart.
Importantly, this interaction and learning requires Sevaks to manifest Nimrata (Deep Humbleness), the Heart of the human being. More info on Nimrata and how Sevaks learn is given in the next Section.
Section 3. Sevak (Gursikh)
Who is Khalsa?
Khalsa is a human in their inherent, natural state of being. Aboriginal people are Khalsa from the time of Satyug. A Khalsa has many roles: a servant and child of Elder Relatives, a wisdom carrier, an Elder, a warrior, a peacemaker, a healer, a creative being, and carrier of song and ceremony. Women and men have different sacred mandates and therefore roles and responsibilities. Women have great responsibility in carrying the living flame of Nimrata, transmitting wisdom and literally birthing Khalsa. Matriarchs are hence the leaders and custodians of Khalsa.
Who is a Sevak (Gursikh)?
The Guru’s Sevaks are Humble Servants of Mother Earth; the fundamental human purpose. Aboriginal People are the Guru’s Original Sevaks from the beginning of time. In Kaliyug, this Dark Age, non-Indigenous humanity has become barbaric. To restore, re-Indigenise and re-harmonise the whole world, the Guru, Original Spirit Guide has created a practical methodology for non-Indigenous people to become human again, as disciples/learners.
A disciple of the Guru is a Gur-sikh, which is a commitment to a lifetime of service and learning, through Gurmat. Only the Guru refers to their own disciple as a Sikh. The Sikh is first and foremost a Sevak or Sevadar, Humble servant, which term they exclusively use to refer to themselves, along with Daas, Slave (of the Guru), to self-express the utmost humility and obedience. The Guru is turn, as the fountainhead of Nimrata, Deep Humbleness, refers to themselves as Daasan-daas, or Humblest Slave of Humblest Slave. The relationship of the Guru and Sevak thus exists in a paradigm of Humbleness.
Committed Sevaks live their entire lives at Dharamshalas, places of refuge and learning, practically immersed in Original Wisdom, in harmony with Mother Earth. This is only opportunity available to non-Indigenous people to re-learn what it means to be human and be restored as Adhiatmik Aadvasi (spiritually Original Person). Through Humble service and a Natural and Sacred lifestyle, Colonised potential Sevaks can re-gain Nimrata (Deep Humbleness), the Heart of the human being and cure for Houmai (Ego), and only then can they begin to re-Indigenise to their natural human state; as Khalsa. Nimrata is most essential fundamental quality of a Sevak. It will be explained in detail later in this Section.
Committed Sevaks are very important to the Guru and play an essential role towards restoring Satyug , and as Humble beings, will remain in loyal service for life and be grateful for the opportunity to serve. Indeed Sevaks may be asked to serve for multiple lifetimes. Non-resident Sevaks serve from the outside; they are not privy to the full extent of Original Wisdom and life at Dharamshalas- especially the confidential teachings, but will be given sufficient sacred wisdom to know their purpose and be able to fulfil it. Sevaks are re-born into a new spiritual family- the Sadhsangat (awakened-community), erasing past ancestry and hence false notions of race, ethnicity and Coloniser culture- including Patriarchal clans and castes. Indeed Sadhsangat is communal (no family units) and Matrilineal (identity and inheritance from the female line).
Indigenous Identity: Big Cat People
Through spiritual re-birth in the Guru’s house, the Guru’s Sevaks have a new self-identity as a (Matrilineal) spiritually Indigenous People. Being One with the local geography, flora, and fauna, are critical to this identity, and are reflected in spiritual namesakes, totems and honouring of local sacred sites. Sevaks have a special relationship with many sacred beings including Big Cats (Lion/tiger/leopard/panther/lynx etc)- their primary totem and namesake. Most critically, Sevaks have a divinely gifted Indigenous identity as Singh’an, a Big Cat People; duty-bound to honour and serve Big Cats.
Becoming a Sevak (Gursikh)
Potential recruits are welcomed from any background to the Guru’s Dharamshalas. A Gursikh is first and foremost a Sevak, a Humble servant. They will eagerly commit to a lifetime of Humble service and learn through immersion. A potential Sevak needs to manifest the essential quality of Nimrata (Deep Humbleness), or show potential to the Elders to learn Nimrata through Humble service. They must be mentally stable. Potential Sevaks are vetted thoroughly and once admitted as a resident, they are bound by certain vows. This includes the four basic commitments: to never to cut one’s hair (anywhere on the body), to respect all life as sacred (an ethical diet and lifestyle), to never consume intoxicants (alcohol, tobacco, drugs etc), and to honour the body as a sacred temple (marriage and sex being sacred).
Committed Sevaks may be formally initiated by Panj Piare, Elder Council, as a Gursikh, or disciple of the Guru, through the Amrit (Sacred Water) ceremony- a process lasting several days involving intensive outdoor ceremony. Their many vows include a permanent dedication to Humble service, and a Natural and Sacred lifestyle including Sadhana (disciplined sacred practice). Amrit is a re-birth as Adhiatmik Aadvasi, or a spiritually Original Person, enabling one to become Khalsa; a natural human being again. Spiritual portals and Naam (divine-centring energy) are activated, sacred wisdom and techniques are orally transmitted, and the initiated are sworn to secrecy.
Initiated Sevaks no longer have any past ancestry or ethnicity; they are re-born in the Guru’s house as a New (Matrilineal) spiritually Indigenous People, with the Aad Guru, Original Spirit Guide, as their spiritual parents. They are given a new unisex name by the Elders and as a Big Cat People, all women carry the family name of Kaur (Lioness) and men Singh (lion). Women are henceforth Bhen (sister) and men Bhai (brother). Being initiated as a Sevak is the only divinely gifted way in Kaliyug, for non-Indigenous People to restore themselves as spiritually Indigenous and re-learn Original Wisdom, and hence become Khalsa, a natural human being again. The only other way is to be fully adopted into an (uncolonised) Indigenous tribe by legitimate Elders- a very rare opportunity.
Such initiation and learning is an opportunity; it does not guarantee restoration as Khalsa. Sacred Mother greatly values selfless Sevaks that manifest Nimrata (Deep Humbleness). It is thus the Sevak’s collective Kamaii (spiritual earning) through dedicated Humble service to Air, Water and Mother Earth- that ultimately restores them as Khalsa. Becoming an Elder is not an aspiration; all Sevaks are amply wise, and ordinary Sevaks are the Heart of the Sadhsangat (awakened-community). As explained later, some Sevaks are selected through divination to be trained as wisdom-carriers and eventual Elders.
A Great Responsibility
Sevaks live for a purpose greater than the self. They must dedicate their entirety of body, mind and material wealth to the Guru, and to forever obey the Guru’s instructions. They must re-enter into the Original Agreement with Sacred Mother, to serve their Elder Relatives- Air, Water and Mother Earth, to the point of sacrificing their life if needed. Sevaks also have an overarching, collective and multi-generational purpose in this Dark Age: to help fulfil the Khalsa Prophecy, by supporting the Guru’s Dharamshalas, birthing children into Original Wisdom, and challenging Coloniser oppression. The duty to restore Khalsa is so important that it is deeply implanted during initiation, with a dedicated sacred Mantra. Sevaks greet one another with this Mantra every day, reminding them of this fundamental duty.
Non-resident Sevaks who live outside of the Dharamshalas also have a great responsibility. They help to emancipate (buy) land for Dharamshalas, and protect Dharamshalas and its resident Sevaks from evil Colonisers, governments and industry; using their money and influence within the Colonial system for good. As Humble servants of the Guru, they are dedicated to help restore Khalsa, even if they may not get to live the Sacred and Natural life themselves. In other words, Sevaks serve for a purpose greater than the self because it is their sacred duty. Sevaks also have a sworn duty to serve Aboriginal Nations, and to work with Elders to restore Indigenous culture at Dharamshalas and to restore Khalsa; without their wisdom and ancestral sanction, the world is doomed (more details in Chapter 3. Khalsa Prophecy: A New Satyug, Age of Truth).
Evaluation
Being a Sevak is a gift and great responsibility and Sevaks are subject to ongoing evaluation by the Panj Piare (Elder Council) and Matriarchs- the guardians of Gurmat in Kaliyug. Those who fail to honour their vows (because of Ego) may be given Tankha, reprimand, typically lots of Humble service- to break said Ego. If a potential, uninitiated Colonised Sevak desires to leave Dharamshala Service, they must be formally decommissioned, deactivated and debriefed, to protect the integrity and confidentiality of the sacred wisdom that they have been exposed to. However being initiated is a one-way road, with no going back. Sevaks are thoroughly vetted before initiation and indeed would rather die than let down or desert the Guru. So resignation or removal from service is extremely rare. It can only happen if the Sevak is sent to the outside world without enough preparation to resist Coloniser mind-control, and only if they become Colonised beyond repair.
Note that “Sikhs” illegally initiated through “Sikhism” must recognise that they have been misled. The Guru has great love for anyone yearning to be a Gurmukh- but they must cleanse thoroughly of the fake Patriarchal religious lies that they have been fed, re-learn their purpose as Humble Sevaks, and fully dedicate their body, mind and material wealth to support the Guru’s Dharamshalas (See Chapter 3).
Original Wisdom: Humble, Natural and Sacred Functions
Sevaks living at Dharamshalas have three basic functions (Humble, Natural and Sacred) that are essential aspects of Original Wisdom: Nishkam Seva (selfless service), Kudrati Jeevan (a natural life at One with Air, Water and Earth), and Adhiatmik Dhian (sacred song, ceremony and meditation).
- Nishkam Sevais selfless service to the Guru and
Elder Relatives- Air, Water and Mother Earth. It is not charity; all work is
communally performed as Nishkam Seva. Sevaks eagerly perform
tasks as directed by the Elders, without question, without competing and
without desire for reward or payment, and they are keen to excel. The work
is not seen as a chore, but as a necessary and indeed enjoyable duty; like
raising a baby. This communal service serves critical Humble, Natural and
Sacred functions and everyone is equally valued. Nishkam Seva means
to be utterly giving of the self and helps to cultivate Nimrata (Deep
Humbleness). Most importantly, it fulfils the Primary Original Purpose of
humans as Humble servants and children of Mother Earth- as per the Original
Agreement. Nishkam Seva is hence the fundamental function of
the Guru’s Sevak, and people throng to the Guru’s
Dharamshalas for the opportunity to be of service.
- Kudrati Jeevan is a natural life at One with Air, Water
and Earth. It is a holistic, reciprocal, self-sufficient and sustainable
existence, as Humans were created to exist. It implements the Humble,
Natural and Sacred in all aspects of life including protecting pristine
nature, direct contact with Earth (walk barefoot, sleep on ground), foraging
and women’s forest gardens, herbal medicine, communal meals, sustainable
communal housing, matrilineal clans, ceremonial space, hand-spun clothing,
sacred art and crafts, martial arts etc. Kudrati Jeevan is how
Original Wisdom is lived, learned and transmitted. It goes hand-in-hand with
Aad-Samvaad (sacred Indigenous song and ceremony) to implement Ekta
(Oneness), a universal pervading of divine energy that manifests a deep
respect for our Elder Relatives (see Chapter 4. Original Reality).
Kudrati Jeevan yields Akaal Jeevan, a timeless natural existence.
Conversely, the lack of a Natural life, and hence Original Wisdom, prevents
the Sevak from being able to re-learn what it means to be human.
Gurmat is hence fundamentally incompatible with Colonised ‘modern’ life
(which is anti-natural).
- Adhiatmik Dhian is sacred song, ceremony and meditation. It is primarily a communal spiritual effort, to honour and commune with the Guru and Elder Relatives, and to invoke metaphysical energies that regulate life and human behaviour. Adhiatmik Dhian literally means spiritual attention, care and contemplation, and is expressed through sacred song, ceremony and meditation. This includes Gurbani (Guru’s sacred song), Aad-Samvaad (sacred Indigenous song and ceremony), sacred Mantras and spiritual techniques taught by the Guru. These are further explained in Section 2 above and in Sadhana (disciplined sacred practice) below.
These three basic functions (Humble, Natural and Sacred), together invoke Naam, which is a divine-centring energy that comes from Creator and helps to re-orient a Colonised human as Khalsa. Before knowing more about the Humble, Natural and Sacred lifestyle and material culture of Sevaks at Dharamshalas, it is important to first understand the vital concepts of Naam (divine-centring energy), Houmai (Ego) and Nimrata (Deep Humbleness).
Naam (divine-centring energy)
Naam is a special divine energy that intuitively guides, informs, transmits, awakens, balances, harmonises, nourishes, enables, enriches, fulfils, and supports a natural human existence. This divine-centring energy comes from Creator, and helps to re-orient a Colonised human as Khalsa. It is only invoked by practically engaging in the three basic functions (Humble, Natural and Sacred) simultaneously- especially Nishkam Seva. The ability to receive and use the sacred energy of Naam is activated in the body of a Sevak during initiation by Panj Piare, Elder Council (on behalf of the Guru), who implant a crucible of love in the heart, into which the nectar of Naam can be poured (by engaging in the Humble, Natural and Sacred), and from which a fountain of divine energy erupts that has the great properties and effects mentioned. Critically this crucible of love can only be implanted into the heart that manifests Nimrata, Deep Humbleness. Without adequate Nimrata, the crucible doesn’t exist or leaks so badly that no matter how much is poured into it, it never fills (the person doesn’t benefit from the divine-centring energy).
Why is this divine-centring energy called Naam (which literally means name)? Babies often cry to call for their mother to comfort them, and mothers recognise this unique cry (as different from the cry for food etc). Similarly, the human spirit is constantly yearning and calling for this divine-centring energy. The term Naam comes from the cry of a newborn, which is the most intuitive physical call for Sacred Mother (who has no name). For clarity, Naam does not mean the ‘name of Creator’; it is a divine-centring energy which the spirit is constantly yearning for, which is invoked by performing the three basic functions (Humble, Natural and Sacred), and only those humans can be activated by the Elders to receive and use this energy, who manifest Nimrata, Deep Humbleness, in heart.
Houmai (Ego)
The human creative and sensory experience rests on the ability to make choices, and this comes with the risk of developing Houmai, the Ego, which is a profound disease that deeply corrupts human consciousness. Houmai is the root cause of all problems in the world today (as explained in Chapter 1, History). It takes the human away from truth. It subverts the mind and body into an illusionary existence that has no semblance to true realty. ‘Colonisation’ is the process wherein this deeply corrupt paradigm is forcibly spread, through mind-control and cultural brainwashing into the Coloniser’s system. Houmai has thus become deeply engrained in all ‘Colonised’ people and in all aspects of ‘modern’ life. Colonised people diseased with Ego, become violent and barbaric. They over-think, manipulate, plot, scheme and exercise the false intellect. Ego denies a natural and harmonious existence as per Original Wisdom. It feeds individualism, greed and Power over Mother Earth and women. It is a vicious downward spiral that gets worse with each generation, and is on the verge of destroying the planet. Houmai manifests as Patriarchy, Colonisation, Capitalism and Consumerism.
If people manifest Nimrata (Deep Humbleness) and understand Hukam (the Natural Order and Natural law), Houmai cannot develop. However lack of Nimrata breeds Houmai, and without Original Wisdom to correct it, the mind becomes a rogue and dangerous entity. Gurmat in Kaliyug cures the disease of Ego, with Nimrata.
Nimrata (Deep Humbleness)
Important: Nimrata is the most information in this text, so please read and reflect on it multiple times. It is explained in detail, especially for those from the Colonised West, for whom this is an alien concept.
Nimrata (Deep Humbleness) is the Heart of the human being and the cure for Houmai (Ego). It is the most fundamental quality of a human and is essential to human existence. Nimrata means to be completely giving of the self and to live in utter humility, as Sevaks, Humble servants. In exchange, Mother takes care of us. This Reciprocity of giving assures harmony, and is fundamental to Original Wisdom. In many Indigenous languages the word for Humbleness is ‘like Mother Earth’. She is the model of Nimrata; she gives and does not take. Nimrata manifests as Matriarchy, respect for Mother Earth, sharing and utter humility.
The concept of Nimrata does not exist in the Colonised ‘modern’ world because it has been eradicated by Egoistic Colonisers; it can only be found intact in remote Indigenous villages of the global South. Picture an African villager barefoot in a tiny communal mud hut. She lives extremely minimally- on purpose: she keeps only two sets of handmade dress and works hard to forage for traditional food and medicine from the forest. She hasn’t been to school, doesn’t earn money and desires extreme minimalism (excess belongings give her a headache). Most importantly, she is simple-minded; she doesn’t think too much, plot, scheme, manipulate or exercise the false intellect. She just knows that she must birth children, sow seeds with prayer, serve and honour Mother Earth, and simply do as she is told by the Elders, and desires only to serve and to give. Nimrata manifests in her body language: she instinctively walks barefoot, squats on her haunches to rest, sleeps on the ground, eats by hand and squats to poo (an Egoistic person reaches for shoes, chair, bed, cutlery and raised toilet). She also instinctively bows to sacred phenomena, the Guru, Elders and all Relatives, is in awe of their gifts, feels extremely honoured to be graced by them, and pleads to be of their service.
Colonised ‘modern’ society considers her to be impoverished, stupid, illiterate and uncivilised. But she is extremely content, healthy, wise, cultured and enlightened. She lives the Humble life on purpose; she knows it is sacred, and will fiercely uphold it as a warrior. Her simple-mindedness is absolutely critical: it allows her to focus her entire mental energy towards the important things in life, such as (constant) meditation, fulfilling Seva, teaching children culture, and being creative. Nimrata is the natural human state; it allows one to live from the heart with Original Wisdom. The human manifesting Nimrata is like a bird; artistically making a simple but adequate nest from twigs, relying on Mother Earth for food, selflessly caring for the women’s forest gardens, and free to sing to her heart’s content.
Original Wisdom: Relationship between Nimrata, Natural Life,
and Sacred Indigenous Culture
Nimrata isn’t merely a simple or ancient way of living that can be mimicked; it is an internal framework, a natural paradigm, a perception of the self and the world- which automatically and intuitively results in sharing, love and harmony. Nimrata is the spiritual and sacred centre; the Heart of the human being. This Humble Heart is the foundational basis of the Humble, Natural and Sacred functions of Original Wisdom and Indigenous Culture and lets it function as intended; and likewise a Natural and Sacred life and corresponding culture keeps the heart healthy. Where Nimrata is the Heart, the Natural and Sacred are like the Bones, and Indigenous culture is like the Skin. In other words, all three are essential and together comprise Original Wisdom, but for a Colonised person, restoration with Nimrata in the Humble heart is the necessary first step to actually re-gaining further Original Wisdom and Indigenous culture; once Nimrata is re-gained, the sacred teachings and lifestyle sustain and nurture it. This information will also be useful to Colonised Indigenous peoples (especially in the Industrialised world) trying to re-gain their ancestral wisdom and native culture: building it around a Colonised and Egoistic core is futile; they must re-gain Nimrata in Heart first. But they are obviously at great advantage compared to non-Indigenous people, who have no ancestral wisdom, culture, language or gifts.
Nimrata, Deep Humbleness, is the natural human state, and is fundamentally incompatible with Colonised ‘modern’ life. Lack of Nimrata breeds Houmai, which destroys the world. Conversely, Nimrata is the anti-venom for the disease of Ego. Crucially, Nimrata is a living flame. It can only be passed on from those who have it, and so it must be kept alive and be allowed to thrive. The Guru teaches that Matriarchs carry this medicine in their beings. Gurmat restores Matriarchy and hence Nimrata.
Re-gaining Nimrata at the Guru’s Dharamshala
Gurmat is completely centred on Nimrata. Gurmat only exists today because Nimrata was kept alive by the sacrifices of Aboriginal Elders and enslaved Indigenous mothers in ancient India, whereas it was eradicated by Colonisers from the rest of the ‘Old World’. Nimrata is a sacred flame and the Guru’s Dharamshala is its hearth in Kaliyug, keeping it alive and passing it on. Dharamshalas have resident Matriarchs who have manifested Nimrata from birth; they have never been Colonised, so they carry this vital flame of humanity, unblemished. Those who don’t know Nimrata have to experience it first-hand.
Culture, language and prayer may be learned, but it is virtually impossible to re-gain Nimrata in adulthood because of the deep corruptions of Colonisation in mind and body. Fortunately Dharamshalas restore Nimrata. First, Colonised potential Sevaks entering the Guru’s service, must continually forsake and submit their Houmai to the Guru, who takes it away. Sevaks become Humbled through Nishkam Seva (selfless service- as directed by the Elders), a Humble (minimalist) lifestyle and developing a simple-mindedness by focusing their mental energy on (constant) meditation, service, children, craft etc. Finally when de-colonised, they are able to absorb the living flame of Nimrata from the Humble Matriarchs who carry it, into their own Hearts. Nimrata is the essential prerequisite to becoming Khalsa, a natural human being, and Khalsa the Satyug can only be restored in a world that manifests Nimrata.
Children born at the Dharamshala are raised in Nimrata from birth. Born enlightened and uncorrupted- as Khalsa, they remain so. Nimrata is the cure for Houmai (Ego) and hence all problems in the world. Women carry the cure of Nimrata in their Creation (womb) water, and must fulfil their sacred mandate to become Humble Sevaks and birth children and hence New Nations, into Original Wisdom.
Re-learning what it means to be human and becoming Khalsa
Gurmat, the Guru’s teachings, cannot be understood through intellectual thought, discussion, scholarship or analysis; it can only be experienced and realised practically, through immersion in a Humble, Natural and Sacred lifestyle and material culture at the Guru’s Dharamshala. Being a Sevak is a lifetime of learning Original Wisdom, by doing and being, in harmony with Mother Earth and guided by the Elders, Guru and Elder Relatives- Air, Water and Earth. Nimrata, Deep Humbleness, is the essential prerequisite to becoming Khalsa, a natural human being. New Sevaks must already manifest Nimrata, or show potential to gain it through Humble service.
Colonised people are brainwashed from childhood into a corrupt reality. So new Sevaks must work hard to re-learn what it means to be human, which is a continuous and lifelong process. They must reject all that they have learned in life, and re-set their minds to a childlike state, re-loading it with Original Wisdom; communing with the Guru and Elder Relatives as parent and guide, for whom Sevaks must have the utmost respect and reverence.
Rather than through the intellect, learning occurs from both within the heart and externally, through direct instruction (from Elder Relatives), profound realisations, circumstances, events and natural phenomenon. Teachings are revealed intuitively and gradually, with nuanced and layered complexity, that unfolds at the right time. This learning is necessarily guided by knowledgeable Elders, to help make sense of things that are impossible to understand with the intellect. At a more advanced stage, Sevaks may experience ‘supernatural’ phenomena when interacting with Elder Relatives- Air, Water and Earth. Only Elders need know the many unfathomable mysteries in the universe; as long as Sevaks re-gain Nimrata and a practice of Universal Original Wisdom, they have become amply wise.
Restoration as Khalsa and is a two step process: Restoration with Nimrata in the heart is the necessary first step. Once Humbled, the human effortlessly fulfils their primary Original Purpose, as Humble servants of Mother Earth. The second step is to re-gain Original Wisdom and Indigenous culture. Once restored as Khalsa, the human effortlessly fulfils their secondary Original Purpose: performing sacred duties, and contributing to the rich tapestry of life through creative dreaming. This effortless fulfilment of the Original Purpose is an intuitive, natural existence called Sahej, wherein Sevaks experience Anand, a great spiritual bliss.
Importantly, restoring Khalsa is a communal and multi-generational effort; individuals may not get to experience the second step in their own lifetimes, but they work tirelessly so that others and future generations can become Khalsa. Re-gaining Nimrata is a great achievement and sufficient for one lifetime of effort: The planet will be saved, and Sevaks feel greatly blessed and thankful for the resulting Sahej and Anand, that can only be experienced by fulfilling the Original Purpose. The experience of future generations who will become Khalsa and re-gain complete harmony with Oneness, is indescribable in words; an Anand upon Anand. The great effort required to break the Ego and re-learn what it means to be human is worth it, for both the planet and future generations.
Sadhana (disciplined sacred practice)
Sevaks at Dharamshalas have a Sadhana, a disciplined sacred practice, which is a communal effort as Sadhsangat (awakened-community). Humble Sevaks collectively engage in Nishkam Seva (selfless service), Kudrati Jeevan (a natural life at one with Air, Water and Earth) and Adhiatmik Dhian (sacred song, ceremony and meditation). Together, these invoke Naam (divine-centring energy), which helps to re-orient the Sadhsangat as Khalsa. Nishkam Seva invokes Nimrata, Deep Humbleness. It is the highest meditation. Kudrati Jeevan implements Original Wisdom and involves living in harmony and communing with the Elder Relatives, who provide ongoing instruction and guidance. This is reflected in all aspects of life: food, clothing, shelter and crafts. Adhiatmik Dhian includes Gurbani, Aad-Samvaad, Mantras and spiritual techniques taught by the Guru.
Certain fundamental Gurbani is sung everyday as Nitnem, which helps Sevaks to learn, commune with the Guru, and discipline the errant mind. Raag Keertan (sacred song with celestial music) is performed with holy instruments representing Air, Water and Earth. Each Raag has an associated time of day and season, and hence a different mood and vibrational energy. This practice helps to develop Bibek; a discerning mind; an ethical and moral conscience. Bibek is an intuitive expression of natural life principles and ethical living that comes from internalising the Original Wisdom contained in Gurbani. The Guru gives many meditation techniques such as Mantra Japna (sacred chant), Simran (contemplation) and Samadhi (deep meditation). The Guru also provides Sevaks with many Yogas (spiritual technologies) such as Kes (uncut hair, to connect to divine source), Keski (turban, to activate the highest body portal) and Sarbloh (pure iron, to connect to the core of Mother Earth and the cosmos). Special spiritual techniques strengthen Sevak’s minds to resist Powerful Coloniser mind-control (including consumerism and pop culture). All these techniques come with responsibilities and are confidential.
The rhythm of life at Dharamshalas is attuned to natural cycles including the seasons, planets, sun and moon. The day is divided into eight periods, with people’s mental energy coordinated with the sunrise and sunset. Every day people gather together before sunrise for Amritvela, a collective meditation with Simran and Mantra Japna, gradually vibrating their mental energy up from rest, to an active state. During the day, people perform the relevant Aad-Samvaad and continuously meditate whilst performing their tasks. Most time however is spent honouring the silence and sounds of Air, Water and Mother Earth including in collective ceremony e.g. listening to the rain. At dusk, people slow down their body and mind, heading into evening prayer and Keertan, and then further into rest and Samadhi, deep meditation, which continues during the dream-state; resulting in a 24 hour non-stop meditation with a rhythmic cycle. In coordination with the natural cycles, people gather in sacred song and ceremony at the sacred Fire for dance, meditation and prayer.
Aad-Samvaad is indeed the most important part of Sadhana e.g. to honour and commune with the sunrise, seasons, natural cycles, moons and celestial events and the Elder Relatives- Air, Water and Earth. Aad-Samvaad transmits Original Instructions and great spiritual teachings to Sevaks and is critical to harmonise the rhythm of the world, and bring forth healing. Water and Fire are very sacred. Spiritual initiation is through prayer-charged Water which carries truth and healing energy. Women, as carriers of sacred (womb) Water, honour and protect Water. Sacred Fire is always kept burning by Men. It has critical sacred importance as the Cosmic complement to Air, Water and Earth. Crucially, Sevaks must walk barefoot to commune with Mother Earth and are taught to commune with Air, Water, the trees, rocks and animals, which helps to maintain health and wellbeing. All aspects of life have sacred song and ceremony, e.g. sowing seeds, spinning fibre and even eating one’s food. Art and crafts are great meditations. They transmit oral teachings, history, wisdom and connect people to their ancestors and Creator.
Elders and Matriarchy
Elders are well revered and respected by Sevaks as divine saints; to regard, to serve and to follow. This is a vital part of Sanskar (cultural values). As carriers and manifestors of Original Wisdom, they restore ancient Indigenous Wisdom. ‘Elders’ are not necessarily old- they are wise beings who carry sacred wisdom and teachings, and the responsibility to serve Sacred Mother with all body, mind and material. As per Original Wisdom, Grandmother Matriarchs are the highest human Elders (as representatives of Mother Earth, who is the highest earthly being); Elders Councils and chiefs are answerable to them. As Creators of life, carriers of Nimrata (Deep Humbleness)- the Heart of the human, and manifestors of Peace and Love in society, Matas (Matriarchs) carry great responsibility for implementing Original Wisdom. Wise Grandfather Elders are also important.
Some young children are selected by divination and trained by the Elders- for a lifetime of sacred responsibility and duty as wisdom-carriers. This training process is highly sacred and confidential; never written down, and never shared with outsiders. Such women and men would later be selected by the Matriarchs through divination, to be Panj Piare (Elder Council) who are the custodians of Aad Guru Granth Sahib ji, with the exclusive responsibility to initiate Sevaks. Panj Piare are sometimes all women, but never all men. The Panj Piare, Elders and Matriarchs are in constant metaphysical communication with the Guru, Elder Relatives- Air, Water and Earth, ancestors, and Sacred Mother. As such, their wisdom, actions and decisions are divinely informed (see Chapter 4. Original Reality).
Thus Dharamshalas are managed by Elders and led by a Matriarchy. These Humble Matriarchs, being crucibles of Nimrata, in spite of being great leaders, are also the greatest Daasan (Slaves) of the Guru. The Guru in turn, a great divine entity with Cosmic eminence, being the fountainhead of Nimrata, having first trained Humble Sevaks to become Elders and Matriarchs, then became these very Elders’ Humble servant as Daasan-daas (Humblest Slave of Humblest Slave), thus honouring the great importance of Elders, Matriarchy and Nimrata in Original Wisdom. This non-hierarchal Matriarchal leadership and profound relationship of Humbleness is difficult to understand by the diseased Colonised mind, which is trained to obey a Patriarchal hierarchy- or only their own Ego.
Section 4. The Humble, Natural and Sacred lifestyle and Material Culture at Dharamshalas Today
The lifestyle of Sevaks and material culture at the Guru’s Dharamshalas is Akaal Jeevan, a timeless natural existence as Originally intended. Centring on the Humble, Natural and Sacred, it is completely different to that in the Colonised world. To put all the relevant information in one place, Dharamshala life and culture is described in full detail with illustrations, in Chapter 1, Section 3, Part 2 (Gurmat History: Dharamshalas and Restored Indigenous Culture). Here is a very brief highlight of Dharamshala lifestyle and culture, concluding with a look at the challenges of the ‘modern’ world:
The material culture: Dharamshalas are large acreages of restored Indigenous territory, 90% of which is a nature reserve, protecting Big Cat territory. Sadhsangat (awakened-community) live next to flowing water, in small, self-sufficient, egalitarian forest-villages. Ecologically built communal housing with sacred geometry surrounds a sacred life-centre, where Sacred Fire and ceremony are held, and the Guru’s Nishan (peace-flag) is flown. A pond, sacred trees, forest gardens, orchards and horse paddocks are nearby. Families share communal living space, sleeping on the ground (usually outdoors). The thatched mud huts are multifunctional, with no furniture (beds, tables, chairs etc). Lighting is by oil lamp and fire. Fresh water from rivers and wells, being alive, is never boiled and is stored in earthen pots. People bathe in the river without soap. Waste is composted. Guru ka Langar (vegan community meal) is prepared with prayer by Elders in earthen and iron pots, eaten in meditation and free to the general public. Hearty and rustic, the aroma creates a festive ambience.
There is no plant/animal agriculture- a vile rape of Mother Earth; wheat, domesticated meat, dairy and eggs are banned. Mother provides sustainable food, herbal medicine and raw material through foraging, forest gardening and hunting. As creators of life, food is exclusively women’s responsibility. With intense prayer and devotion, they forage in the forests for wild roots, seeds, nuts, fruit etc and tend to ancient ‘permaculture’ forest gardens, growing beans, vegetables, oilseeds etc. Hunting (only in Northern climates) is ethical, respectful and prayerful. Elders look for deceased animals for leather, tools etc. There is no ‘lifestyle’ illness due to a healthy, active and stress-free life, in harmony with Elder Relatives. Sevaks are built like athletes through daily work and live to a hundred with good health. Elders practice the Guru’s Ayurveda (traditional medicine) and great communal healing takes place through meditation, ceremony, herbs and resolving the imbalances that cause illness.
Bana (dress and appearance) is unisex and hand-woven, with a sacred and practical function. In the summer, children wear no clothing and women and men work topless, wearing only a Kachera (loin cloth), Keski (small turban) and Kamarkassa (cummerbund). In the winter, a Chola (short robe/sarong) is worn with a shawl. Trousers are rejected as the mark of the Coloniser. Certain sacred objects are worn: Kara (iron bangles), Kanga (wooden comb), Karad (iron knife) and Hazooria (cleaning cloth). In battle, a larger double-turban is tied. Colourful ceremonial dress is adorned with body paint, beads and feathers, but never tattoos, piercings or jewels. Plant fibre (cotton etc) and wild wool are used to hand-spin: an important sacred daily communal activity, done when meditating, resting or conversing. Women weave spiritual dreams onto rugs and tapestries, representing Sacred Cosmology is as motifs, singing sacred songs.
The lifestyle and ethos: Dharamshalas restore the ancient Indigenous culture of the land- including Aad-Samvaad (sacred song and ceremony), food, crafts, clothing, art, architecture etc, which facilitate Kudrati Jeevan (a natural life at One with Air, Water and Earth). Being One with their sacred territory is critical to Sevaks, as a (restored) Spiritually Indigenous People. As Singh’an, a Big Cat People, they have a special relationship with Big Cats as their primary totem and namesake, along with the horse, eagle and other sacred beings. Water and Fire ceremony are important. The oral tradition (by Elders) is key, from sacred teachings to storytelling. Very importantly, Elders travel to important sacred sites and Earth nodes- to harmonise and heal the world. Waterfalls are considered very sacred, as the holy meeting place of Air, Water and Earth.
Adhiatmik Dhian (sacred song, ceremony and meditation) is essential. People gather for Aad-Samvaad (e.g. to honour the sunrise) and Gurbani Raag Keertan (Guru’s sacred song with celestial music). This rhythm and melody is also part of everyday life, from large mortar and pestles to graceful walking and melodious talking. The rhythm of life is also attuned to natural cycles- even women’s cycles are lunar-synchronised. Sevaks gather before dawn for Amritvela, a collective meditation, vibrating their energy up. During the day, they continuously meditate, sing or honour the sounds of nature. At dusk, they slow down mind and body, heading into prayer and Keertan, and then into deep meditation. This Anhad Vaj, continuous sacred rhythm and melodic symphony, yields a profound and enlightened life.
There are no individual family units; Sadhsangat (awakened-community) is a spiritual family. Sevaks are organised into Matrilineal clans, each honouring different animal and plant totems. Clan grandmothers are Matriarchs, revered by men, which ensures harmony in society and with Mother Earth. Marriages are arranged by the Elders, and sex and birthing serve a sacred and communal purpose. The birth of a girl is a big celebration, and babies are carried in body wraps as people work, singing sacred song to them. Women take their sacred mandates very seriously; birthing and raising children into Original Wisdom, gardening, and honouring Water. Men labour, humbly serve women and keep Fire. Initiated Sevaks are Akaali; Warriors, peacemakers, Earth defenders and emancipators of the downtrodden, and practice martial arts.
At Dharamshalas, money, industry and commerce are considered vile. Fully self-sufficient, everything is handmade using local materials. There is no profession, rich or poor; everyone is equally valued. Sadhsangat is entirely communal, eagerly and selflessly serving for the communal good, as directed by the Elders. There are no schools; Children learn practical skills, their sacred mandate and Sanskar (cultural values) through Indigenous language, the oral tradition, hands-on work, art, ceremony and communing with the Guru, ancestors and Elder Relatives. By adolescence they are fully trained, culminating in rites of passage to adulthood. The Elders decide their marriage and work, and with freedom from economy and Kudrati Jeevan, life for Sevaks is simplified, beautiful, flexible, slow-paced and stress-free.
Crucially, Sevaks are simple minded; they do not think too much, plot, scheme, manipulate or exercise the false intellect. Rather, their entire mental energy is focused towards Seva, the Sacred, children, and creativity. This cultivates Nimrata (Deep Humbleness)- fundamental to Dharamshala life. Nimrata manifests in body language: Sevaks instinctively walk barefoot, squat to rest, sleep on the ground, eat by hand and squat to poo. It also manifests in behaviour: minimalists with two sets of clothing, content with a humble lifestyle, and in awe of the great gifts of Mother Earth. There are no individual aspirations and wants, and people do not have, nor want private space, property or solitude. There is no discord. Sevaks see the outside world, with its individualism and material greed- as unusual and strange.
There are profuse other aspects to the community’s thought process, behaviour, habits, practices and material culture, which cannot be described. Suffice it to say that this life is difficult to imagine for a Colonised person today and can only be experienced first-hand through immersion at a Dharamshala. “You can be restored with Heart as well! It is your duty!” is a message sent across time and space from the Guru Matas to you.
Dharamshalas in the ‘Modern’ Age
Most Dharamshalas were destroyed 300 years ago by Colonising Arya barbarians. They are being restored today, where life for Sevaks will virtually be the same, as it has been for thousands of years, in spite of the extreme ‘modern’ pressures of industry, consumerism, pollution and nefarious government hegemony. The Akaal Jeevan (timeless natural existence), at the Guru’s Dharamshalas is fundamentally incompatible with the so-called ‘modern’ world. Industrial technologies and Colonial systems are completely rejected, as being useless and dangerous. These include cars, electricity, computers, machines, chemicals, plastic, roads, money, schools, religion, farming and government.
There are many challenges of the ‘modern’ world, including lack of pristine nature, clean water, dark skies and radio quiet (silence)- essential to the life of a Sevak. Industrial climate change poses a threat. Sevaks are restoring land to Indigenous guardianship. Historically disease was very rare, and lifestyle disease still doesn’t exist, but now due to external pollution in Air and Water, some cancer does exist, which is being treated with strong herbs. Previously women would walk bare-chested outdoors as the norm; as to cover the breast is strange and unnatural. Today they can only do so at certain secure locations that are safely guarded from rapists and prying cameras.
Akaali are on the front-line, challenging governments and the military-industrial complex that are hell-bent on raping Mother Earth. Trained in material arts and traditional weapons (as per the Khalsa Prophecy), they presently face the challenge of automatic weapons, aerial bombs and extreme government hegemony of so-called ‘democratic’ nation-states, that rapes, arrests, tortures and even summarily executes Earth defenders in immoral warfare. Akaali are resilient in the face of death and know that the time shall come when the Colonised world order and their dangerous technology will fail and the world will come begging for the alternative.
The greatest battle however is in the mind: Coloniser mind-control in the ‘modern’ world is even more Powerful and extreme than ever before; with consumerism and corrupt pop culture. Being simple-minded makes Sevaks vulnerable to corruption. Most will never leave the refuge and safety of the Dharamshala, where Elders protect them from corrupt outside influences. Elders prepare travellers for the shock and horror of the outside world and strengthen their minds with spiritual techniques. Non-resident Sevaks also protect Dharamshalas and its Humble resident Sevaks from evil Colonisers, governments and industry; using their money and influence within the Colonial system for good.
In spite of such challenges, Dharamshalas are the only hope for human and planetary survival. They must be restored in all four directions, and children birthed into Original Wisdom, as per the Khalsa Prophecy. More details on the practical and sacred steps that we must take and the challenges to overcome, are given next in Chapter 3. Khalsa Prophecy: A New Satyug, Age of Truth.
Next >> Chapter 3. Khalsa Prophecy: A New Satyug, Age of Truth