Gurmat Khalsa: Wisdom from the Elders

Chapter 1. The Untold History of the World

Introduction and a Short Summary of this Chapter
Section 1. Creation, Original Peoples (Satyug, 0-15,000 bp)
Section 2. The Coloniser (Kaliyug, 15,000-500 bp)
         (More Details) Peasant Culture, Mind-Control and Language History
> Section 3. Gurmat, the Guru’s Teachings (In Kaliyug, 5,000-Present)
         > A Short Summary of this section
         (Part 1) Ancient Wisdom Restored
         (Part 2) Dharamshalas and Restored Indigenous Culture
         EXCLUSIVE! An illustrated history of the Guru’s Dharamshalas
         (Part 3) Khalsa Restoration and Challenges
         (Part 4) Truth-telling: “Sikhism”, the False Religion
Section 4. The ‘Modern’ Age (Kaliyug Nadir, 500 bp-Present)

Section 3. Gurmat, the Guru’s Teachings (In Kaliyug, 5,000-Present)

This Section details the history of Gurmat and the story of our Aboriginal ancestors, the Guru, and their Sevaks, including the sacred Origin and their struggles to restore Original Wisdom in the face of genocide and Colonisation. It also details the truth of where “Sikhism” the fake Colonial religion, came from and how it is unrelated to Gurmat. Note that this Section assumes some basic knowledge of Gurmat, so to make things easier, we will begin with a summary, followed by four Parts with full details. People can return to the full details after having read Chapter 2 and 3 first, which describe the meaning and purpose of the Guru, Gurmat and Sevaks in Kaliyug, and the Khalsa Prophecy.

A Plea to “Sikhs”: You will find this genuine history of Gurmat to be very different to the many lies that you have been fed by the Patriarchal owners of “Sikhism”. The few well-meaning and misled Gurmukhs out there will however resonate with this truth in their heart, owing to their love for the Guru.

A Short Summary

In the ‘Old World’, Most Aboriginal Peoples were wiped out by the invading Colonisers and transformed into spirit and other life forms, to continue their duties to honour, serve and maintain a presence on, their sacred territories. Only a few Aboriginal Peoples survived intact or through assimilation, including in India, South East Asia and North-Eastern Europe. Against this backdrop of violent Coloniser hegemony by non-Indigenous People, Sacred Mother issued Prophecy (instruction) 5000 years ago directing the surviving Aboriginal Elders in India, to protect Gurmat, the Guru’s teachings and prepare a foundation for Original Wisdom to be restored in the future.

These Elders worked tirelessly for thousands of years to fulfil this mandate. Most importantly they kept alive and transmitted the critical Original concepts including the sacred Mantras of the Guru (Original Spirit Guide), Seva (service) and Nimrata (Deep Humbleness), along with knowledge of plants, medicine and other critical Original Wisdom, into Colonised Society, by infiltrating and influencing popular non-Indigenous culture. They transmitted sacred teachings into Colonised hearts and minds in many ways, direct and indirect. With this foundation laid, Colonised minds would be capable of being awakened and restored to truth.

After thousands of years of preparing Colonised hearts and minds with Original principles of truth, 550 years ago the Guru manifested in human form within the centre of one the most barbaric, corrupt and powerful Coloniser regimes at the time globally (Mughal Imperial North India), to re-transmit Original Wisdom in all four directions, and eventually restore Satyug, an Age of Truth. Guru Mata Nanaki, the first manifestation of the Guru, spiritually re-birthed Gurmat in this Dark Age of Kaliyug. As Guru and Grandmother Elder combined, she practically established the necessary Original Wisdom for this Dark Age. She then instructed and mentored her younger brother and sister-in-law, Guru Nanak and Guru Mata Sulakhni, as Gurus. Henceforth the men would travel wide and far as the external-facing teachers, and the Matriarchs would practically restore Original wisdom and form Grandmother Council to restore Matriarchy and begin healing and re-Indigenizing the world with love, Humbleness and Original culture. The Aad Guru (Original Spirit Guide) thusly manifested for several generations as Matriarchs and men in sacred union, to restore Original Wisdom and culture, not only in South Asia where they first appeared, but throughout the Colonised world including Europe and East Africa and East Asia. They restored people in all four directions as Adhiatmik Aadvasi (spiritually Indigenous People) through spiritual re-birth into Aad Sach (Original Wisdom), which all Aad Vasi (Original People) have carried from the beginning of time.

The Guru Matas (women Gurus) nurtured Gurmat by creating Dharamshalas (places of refuge and learning) throughout the Colonised world, as beacons of Original Wisdom and Indigenous culture. Dharamshalas gave an opportunity to people from all backgrounds to become Sevaks (lifelong humble servants and disciples of the Guru), to serve the Elder Relatives (thus fulfilling the Original Agreement), and to de-colonise and re-train as humans through practical immersion in Original Wisdom. These decentralised, self-sufficient and sustainable, egalitarian forest-villages consisted of a shared communal life immersed in Original Wisdom, with the Grandmother Elders in charge of everything as a Matriarchy. Here, Indigenous culture would be practically restored. Seekers would be re-Indigenised with a heart of Nimrata (Deep Humbleness); the most important practical aspect of Gurmat. The Guru’s Sevaks were divinely gifted with a restored Indigenous identity as a Big Cat People; duty-bound to honour and serve them (Lion/tiger/leopard/panther/lynx etc). They had a special relationship with Big Cats as their primary totem and namesake and Dharamshalas protected Big Cat territory.

Due to the outreach efforts of the Gurus and their Sevaks between the late 15^th to the late 17^th centuries, the general masses in the region surrounding each Dharamshala, especially the oppressed Peasant classes, began to de-colonise and absorb critical aspects of Original Wisdom. The effect was remarkable; Sacred harmony began to be restored globally. Following more than ten millennia of Colonisation, within a few generations, Oneness, selfless service as human purpose, the sacred value of uncut hair, respect for all people and all life, honouring Air, Water and Earth as living Elders, forest gardening (instead of Agriculture) and sacred Original ceremony and song, amongst other key Original Wisdoms, became embedded in mainstream culture.

Thus the Gurus acted to fulfil the ancient Indigenous Prophecy for a New People to arise from all directions to restore a New Age of Truth. They named this as Khalsa, a New Satyug (Age of Truth), where harmony with Mother Earth is restored and all people are Khalsa (natural humans), thence the Khalsa Prophecy- instruction with divine support to realise this new Satyug.

1699 was a period of significant Matriarchal Medicine: 5 Guru Matas were simultaneously alive and were collectively able to conceive the New Age of Khalsa. They instructed the last Gurus, Guru Mata Sahib Kaur and Guru Gobind Singh, to birth a New People, who would be responsible for practically realising this New Age. The Khalsa Prophecy (instruction) thence became the overarching purpose of every Sevak. This collective conceiving and birthing of Khalsa (a New Restored People in a New Satyug) completed Guru Mata Nanaki’s re-birthing of Gurmat in Kaliyug. It honoured the great effort and sacrifices of the Aboriginal Elders who established the necessary foundation for this restoration, over many thousands of years prior. And it fulfilled Prophecy as instructed.

With the work of the Gurus in human form thus complete, they transmitted critical Original Wisdom and Aad-Samvaad to the Elders, compiled and established the Aad Guru Granth Sahib ji as the physical manifestation of the Guru in Kaliyug, with the Panj Piare (Elder Council) to act as the hands and feet of the Aad Guru. They then handed over they handed over responsibility to the Matriarchs and Panj Piare, to be the carriers of Original Wisdom and custodians of Gurmat in Kaliyug, and to directly restore Colonised people as spiritually Indigenous. This system honoured Original Wisdom, which vests sacred responsibility to a Council of Elders led by a Matriarchy. Soon Matriarchy and Original Wisdom would be restored in all four directions and all of humanity would be re-Indigenised. The world was literally on the precipice of a profound global restoration. Much more information is given in the Section following (Parts 1-4), particularly the lifestyle and restored Indigenous culture at the Guru’s Dharamshalas, complete with special illustrations.

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However Patriarchy fought back with a great vengeance on many fronts; first the Mughals (with whom the Gurus eventually established a hard-won peace) and then the Arya (who were hell-bent on Colonising domination and Black oppression). Gurmat culture centred on Original Wisdom including Communal money-less living, Matriarchy, Dalit emancipation, equality and honouring and serving the Elder Relatives- Air, Water and Earth. This was not only alien and incomprehensible, and seen by the Colonisers as morally outrageous and disgusting, but it also posed an existential threat to Coloniser domination; one that needed to be eliminated with urgency.

The Mughals, despotic fundamentalist Muslims who had invaded South Asia many centuries before, had tenuously tolerated the Gurus and posed an on-and-off challenge over the past 200 years. Their more despotic leaders had killed two Gurus and then in 1699, attacked Guru Gobind Singh. Sevaks fought bravely as Akaalis, warriors in self-defence (never attacking others or taking revenge). The powerful Mughal, Aurangzeb, was ultimately humbled by the Guru’s pleas for peace and love, which led to the decline of the Mughal Empire. Guru Gobind Singh was stabbed by rogue Muslim fanatics who couldn’t tolerate this peace, but the Mughals honoured the peace treaty with the Gurus and never attacked Guru Mata Sahib Kaur, the last Guru, recognising her as a great leader.

Then came the Arya, the earlier barbaric settler-Colonialists of South Asia, who had been subjugated by their Mughal Coloniser Cousins for many centuries. With the Mughal Empire now crumbling, they took advantage of the power vacuum and re-asserted their old Coloniser Hegemony back onto society, having recruited an army of anti-Dalit and anti-Muslim mercenaries. Seeing the Guru Mata as an existential threat to their Patriarchal identity, and greatly concerned with the spread of Dalit emancipation, they resolved to eliminate the Dharamshalas and re-assert their brand of (White) Supremacy. It was thusly not the Mughals, but the Arya, who proceeded to destroy the Guru’s Dharamshalas and commit genocide against the (largely Dalit) Matas and Sevaks.

But the Arya didn’t stop at elimination. Motivated by power, wealth, thirst for Empire and a long-standing desire to re-assert Arya Supremacy (in light of centuries of Muslim rule), they saw an opportunity in stealing elements of Gurmat, to fulfil their Colonial desires. A Patriarchal military confederacy of Arya warlords led by the false pretender Banda Bahadur, thusly conspired to violently usurp leadership from the last Guru, Mata Sahib Kaur (in spite of her best efforts) by military force; fraudulently appropriating (and manipulating) Gurmat names and symbols including the Akaali and Khalsa brands, illegally raising battalions and waging illegal wars for money, power and revenge.

They established a new hegemony and Empire through lies and manipulation, fabricating a fake and Patriarchal quasi-cultural-political-religion (which went through many names, finally branded as “Sikhi” or “Sikhism”). Their biggest lie, which continues to exist in popular culture, is in claiming to be Akaalis who engaged in decades of justified war against Mughal oppressors, when in truth the Gurus made lasting peace with the Mughals and it is the Arya opportunists who violently murdered the Matas and Sevaks and stole the Guru’s symbols, to aid their Colonisation- with the violence cunningly blamed on the Mughals. “Sikhism” didn’t force conversion, however there was significant social pressure and indeed reward in adopting certain outward “Sikh” symbolism (illegally stolen from Gurmat)- viz. names and turbans (people kept Hindu traditions and caste identities)- thusly “Sikhism” spread amongst the high-castes and Classes, who due to their Ego, had been rejected by the Guru to become Sevaks.

Guru Mata and her real Akaali warriors, in spite of being significantly depleted in number by the previous war against the Mughals, fought bravely against this nefarious Colonising force. Guru Mata issued pleas to the general public to stay away from this fake Arya hegemony (illegally dressed in the Guru’s clothing to mislead people) and decried their violence and Colonisation. She worked tirelessly to keep Dharamshalas alive and restore love and truth worldwide to fulfil the Khalsa Prophecy. The Arya responded with extreme violence; by her death in 1747 all Dharamshalas were burnt to the ground- the First of Four Great Holocausts involving ethnic cleansing of the Matas and Sevaks, who were largely Dalits- formerly enslaved Black Indigenous Peoples. Facing extinction, the few remaining Elders and some Sevaks were escorted by genuine Akaalis, into the remote hills and jungles, still heavy forested with elephants, lions and tigers, where they kept Gurmat alive. Ordinary (Dalit) Sevaks were entrusted with the responsibility to keep Nimrata alive and directed to merge into rural villages, where they remain today, awaiting activation.

These Arya zealots gained much territory from the stolen Dharamshalas, Dalits, and other conquests, and asserted the Misls- a feudal landlord system that stole and re-concentrated land and power in the hands of the upper castes, particularly the Jats (farmers and land owners), with the lower castes disenfranchised, and the Dalits re-enslaved. Misls then fought bitterly between themselves for territory, which by the end of the 18^th century were eventually consolidated into an Arya Empire led by Maharaja Ranjit ‘Singh’ of the Jat caste who, still using stolen Guru’s symbolism and fake narrative, falsely proclaimed a religious "Sikh” Empire. His Colonising Patriarchal hegemony set to conquer as much territory as possible and their descendants remain vehemently proud of this Colonial conquest.

Having served their purpose to acquire territory, the Arya largely dropped Akaali branding, which was retained by some fanatical believers of “Sikhism” who, seeking a separate identity, concocted their own disfigured Patriarchal version of it, with a heavy focus on a warrior tradition, anti-Mughal narrative, and Hindu mythology (which myths helped to shape the false religion). By the 1800s, these battle-hardened male ex-warriors grouped under the ‘Akaali’ Nihang brand, occasionally fighting as mercenaries for the Maharaja, but largely remaining on the sidelines of mainstream affairs of Empire; relegated to ceremonial roles. After the First Great Holocaust by the Colonising Arya against the Guru’s Sevaks, some dispersed orphans of genuine Akaali warriors covertly joined Nihang ranks, as nomadic, ascetic holy women and men. Some of these wandering elderly Nihang ascetic-warriors are the only few within high-caste “Sikhism” today to retain Humbleness and a distant genuine connection to the Gurus.

When the British re-Colonised their Arya Cousins in South Asia in the mid 19^th century, the remaining forests were clear-cut, pushing the remaining Elders and Sevaks further East and South, into the remote hills. In spite of 150 years of brutal oppression, they continued to wield spiritual and social influence in the rural heartlands where many ordinary Sevaks had earlier fled. This hindered British Colonial interests to assimilate their conquered Coloniser cousins, as loyal subjects and cogs in an emerging global Capitalist economic hegemony. To eliminate this problem, the British offered a bounty for the head of Gurmat Elders, their humble-minded rural sympathisers, and the Patriarchal Nihangs (who lived separately from other Arya “Sikhs”, opposed British rule, and whom the British couldn’t distinguish from genuine Akaalis hiding in the forests). The British also persecuted nomadic (Dalit) Akaalis as “Criminal Tribes”. This was the Second Great Holocaust of the Guru’s Sevaks.

By the late 19^th century, there was still no coherent ideology, but there was an emerging separate socio-political identity. A bitter civil war ensued between the Brahman Elite who favoured mainstream Hinduism, and the Jat-Arya who favoured a separate religious identity. The latter won, and worked hand-in-hand with the British, to legally establish “Sikhism”, inventing new (Anglican influenced) rites and rituals. Thousands of gullible and well-meaning truth seekers were thence misled by fake initiation into “Sikhism”. Once making up 90% of Sevaks, Dalits, were purposefully excluded, violently oppressed, raped, subjugated, and pushed to the margins of society; landless and voiceless. Partition of India was a ruse invented to hide the Third Great Holocaust, which was designed to kill millions of the Guru’s (Dalit) Sevaks.

Finally in the 1980s, another ruse was invented viz. Khalistani militancy vs. the Indian state, designed to erase the remaining Black Dalit Non-Punjabi Sevaks from “Sikhism” entirely. Manifesting Nimrata, working in humble occupations on the streets, they were easy targets and millions were thus murdered, in the Fourth Great Holocaust. Fed up of oppression, the Dalits eventually made their own religion, leaving the high-caste Jat-Arya firmly in charge of “Sikhism”. Meanwhile many in the rural heartlands had rejected “Sikhism”, yearning for Nishkam Seva at Dharamshalas, as taught by the Gurus, and were thus exploited by unscrupulous self-declared Dera Babay (fake God-men), who amassed significant political power, money and land.

In this process of violent Colonisation and multi-generational Holocaust, Gurmat and the Khalsa Prophecy (instruction) was almost lost, but some Gurmat custodians have miraculously survived and are leading a new global restoration. The Colonial owners of “Sikhism” need to stop using stolen Gurmat symbolism, return stolen lands, and to humbly submit to Matriarchal leadership. However the Elders are not waiting for this: Dharamshalas are being re-established and Matriarchs and Sevaks are re-emerging from hiding. Original Wisdom will once again be radiated by the Elders in all four directions. As explained in Chapter 3. Khalsa Prophecy: A New Satyug, Age of Truth), the Elders will create and nurture many new Dharamshalas and a New People will arise from all four directions to heal and restore the world. As per the Khalsa Prophecy (instruction), women must step up from Colonised societies to fulfil their sacred mandates and birth children into Original Wisdom. This telling of truth is an important first step in this process.