Chapter 1. The Untold History of the World

Introduction and a Short Summary of this Chapter
Section 1. Creation, Original Peoples (Satyug, 0-15,000 bp)
Section 2. The Coloniser (Kaliyug, 15,000-500 bp)
         (More Details) Peasant Culture, Mind-Control and Language History
> Section 3. Gurmat, the Guru’s Teachings (In Kaliyug, 5,000-Present)
         A Short Summary of this section
         (Part 1) Ancient Wisdom Restored
         (Part 2) Dharamshalas and Restored Indigenous Culture
         EXCLUSIVE! An illustrated history of the Guru’s Dharamshalas
         > (Part 3) Khalsa Restoration and Challenges
         (Part 4) Truth-telling: “Sikhism”, the False Religion
Section 4. The ‘Modern’ Age (Kaliyug Nadir, 500 bp-Present)

Section 3. Gurmat, the Guru’s Teachings (In Kaliyug, 5,000-Present)

This Section details the history of Gurmat and the story of our Aboriginal ancestors, the Guru, and their Sevaks, including the sacred Origin and their struggles to restore Original Wisdom in the face of genocide and Colonisation. Following a short summary, it is divided into four parts. Please read each part in turn.

A Plea to “Sikhs”: You will find this genuine history of Gurmat to be very different to the many lies that you have been fed by the Patriarchal owners of “Sikhism”. The few well-meaning and misled Gurmukhs out there will however resonate with this truth in their heart, owing to their love for the Guru.

Part 3. Khalsa Restoration and Challenges

The Story Resumes: A period of Change and Hope

The story resumes with the birthing of Khalsa in 1699. With Original Wisdom, Indigenous culture, sacred song and ceremony restored, Dharamshalas well-established and growing in all four directions, Khalsa birthed and all the necessary sacred guidance and instruction having been issued, the Gurus’ purpose of manifesting in human form was nearing an end. The Guru Matas transmitted critical Original Wisdom and Aad-Samvaad to the Elders, as sacred oral teachings- to be kept secret and never written down. Guru Gobind Singh, the last male Guru, compiled all prevailing Gurbani into the Aad Guru Granth Sahib ji, as a permanent physical manifestation of the Guru in Kaliyug; a living entity that teaches the Colonised masses and helps to eradicate the disease of Ego.

The Gurus appointed the Panj Piare (Elder Council) to act as the hands and feet of the Aad Guru, and handed over ultimate responsibility to the Matriarchs and Panj Piare, to be the carriers of Original Wisdom, custodians of Gurmat in Kaliyug, and to take forward and realise the Khalsa Prophecy as divinely instructed. This arrangement honoured Original Wisdom, which vests sacred responsibility to a Council of Elders led by a Matriarchy.

In the early 18th century, Dharamshalas were opening everywhere (not just in South Asia): from the Middle East to Europe and China to South East Asia. Soon Original Wisdom and Matriarchy would be restored in all four directions and all of humanity would be re-Indigenised. The world was literally on the precipice of a global restoration and there was a collective sigh of relief. However barbaric Coloniser Patriarchy fought back.

Coloniser Patriarchy Fights Back

This was an age where Indigenous wisdom was considered to be ‘uncivilised’ and ‘primitive’, and where nature, women and Indigenous Peoples were enslaved. Gurmat culture centred on Original Wisdom including Communal money-less living, Matriarchy, equality, and honouring and serving the Elder Relatives- Air, Water and Earth. This was not only alien and incomprehensible, and viewed by Coloniser culture as being morally outrageous and disgusting, but it also posed an existential threat to Coloniser domination; one that needed to be eliminated with urgency. Two groups of Patriarchal Colonisers sought to eliminate the Gurus, the Matas, Sevaks and Dharamshalas: the Mughals and the Arya.

Guru makes peace with the Mughals

The Mughals, despotic fundamentalist Muslim rulers who had invaded South Asia many centuries before, had posed an on-and-off challenge over the past 200 years; their more despotic leaders had killed two Gurus, but most Mughal emperors tenuously tolerated the Guru’s rise in popularity. The Gurus were great peacemakers; Akaalis were always prepared for battle if needed, but war was avoided. After Guru Tegh Bahadur had been beheaded by the Mughal emperor Aurangzeb for challenging Islamic fundamentalism (forced conversion), the Gurus were peacefully living at Chak Nanaki Dharamshala (now known as Anandpur Sahib) in the foothills of the Himalayas, where hundreds of oppressed local Dalits soon joined in the Guru’s service. This Dalit emancipation was intolerable to the local Rajput Arya Rajas (the so-called hill kings), who tried to eliminate the Dharamshala in 1701, but were fended off by the Akaalis. Guru Gobind Singh made great efforts to make peace and temporarily left Chak Nanaki to meet with leaders but the Rajas continued their attacks. The birth of Khalsa saw massive droves of Dalits congregate to the hills, which the high-caste Arya kings saw as an existential threat and hence stepped up their attacks- but failed against the Akaalis. They thusly conspired with Aurangzeb to eliminate the Gurus; in 1704 the imperial Mughal army launched a great attack, and the Gurus and Sevaks became besieged in the Dharamshala which, owing to its hill-top location and surrounded by jungle and rugged mountainous terrain, was a natural fortification, and strategically located treehouse guard posts checked the advancing imperial army.

As the Dharamshala was completely self-sufficient in food and raw material, the siege could have gone on indefinitely, but Dalit civilians including women and children were being massacred in the countryside for supporting the Gurus, so an indefinite siege was not tenable in light of this genocide. The Gurus, as great peacemakers, agreed to accept an offer of safe passage to meet with the Mughal emperor to discuss peace. Guru Gobind Singh, as public facing leader, left for Delhi with his elder sons and a group of Sevaks (now all Akaalis, warriors) and the Guru Matas left Chak Nanaki with their younger sons towards another Dharamshala. The promise of safe passage however turned out to be a ruse and the Mughals attacked both contingents of the Gurus. Sevaks fought bravely as Akaalis, warriors, against the Mughals. War council, led by Grandmother Elders, met in sacred circle with deep sadness and anxiety (rather than the chest-thumping, battle-crying jingoism seen in Coloniser armies) “what has the world come to?”, “They have forgotten Oneness”, “They have forgotten Sacred Mother”, “This is a sad day”. Even during battle, peace and love were paramount. With peace meetings, peace prayers, waving of the Guru’s Nishan (a white flag representing peace), and continuous peace singing- the efforts at making peace never stopped. They used only as much battle action as was required to hold off the ‘enemy’, so that another opportunity for peace prayer could be made. Indeed, the fallen ‘enemy’ were treated as enslaved peasants and brothers, who when injured were given medical aid, and asked to abandon their Coloniser masters and return to their villages. Thusly most battles ended with mass desertion of the ‘enemy’, but at a great cost- Grandmother Elder Guru Mata Gujari, along with the younger children and a great many Akaalis were killed. Simultaneously, Dharamshalas were being raided throughout the Mughal Empire- fiercely defended by Akaalis. The Gurus headed South and whilst the Guru Matas stayed on in North India to take care of Dharamshalas, Gobind Singh carried on further South with the remaining Akaali.

Rather than take revenge and defeat the Mughals in war as they easily could have, Guru Gobind Singh, as great Peacemaker, issued the Zafarnama, which pointed out the Mughals emperor’s hypocrisy and called for peace and love. This humbled the Powerful fundamentalist despot Aurangzeb to such an extent that he was desperate to meet the Guru and become a Sevak, asking for a meeting in 1706. However before the Guru could arrive there, this once despotic emperor died of guilt and shame in 1707, directing to be buried as a pauper and be forgotten to history. This ultimately led to the decline and collapse of the Mughal Empire. As a great proponent of peace, Guru Gobind Singh did not hesitate to make peace treaty and ally with Bahadur Shah I, son of the last powerful Mughal, Aurangzeb, who had killed all of the Guru’s own children, Guru Mother and countless Akaalis, Sevaks and civilians. The Mughals honoured the peace treaty with the Gurus; sending medical assistance when Guru Gobind Singh was stabbed in 1708 by rogue Muslim fanatics who could not tolerate this peace with ‘infidels’, and they never attacked Guru Mata Sundari and Guru Mata Sahib Kaur, the last Guru, recognising her as a great leader after the demise of Guru Gobind Singh from his stab wounds.

Greatly weakened by this period of short but intense warfare with the Mughals, the Guru Matas set about to re-consolidate their Dharamshalas worldwide and continue to implement the Khalsa Prophecy (instruction) to restore Original Wisdom and Matriarchy and re-Indigenise humanity in all four directions. Once again the world was literally on the precipice of a global restoration and there was a collective sigh of relief. However once again, barbaric Coloniser Patriarchy fought back with a vengeance that was this time, to be insurmountable.

Arya Colonisers destroy the Guru’s Dharamshalas

Thence came the Arya, the prior barbaric Caucasian settler-Colonialists of South Asia, who had been subjugated by their Mughal Coloniser Cousins for centuries. With the Mughal Empire now rapidly crumbling as a direct result of the Guru’s hard-won peace with the Mughals, various Arya kingdoms and fiefdoms thusly rapidly rose to power all over South Asia, taking advantage of the power vacuum. This emboldened Arya Elite sought to re-assert their old Arya hegemony, including racial (White) Supremacy, back onto society. However the Arya throughout South Asia faced a major obstacle: The Gurus, who had over the previous 200 years, emancipated Dalits and Matriarchs to positions of leadership and communal land-holding. Seeing the Guru Mata as an existential threat to their Patriarchal identity, and greatly concerned with the rise of Dalit (Black) emancipation, they resolved to eliminate the Dharamshalas. It was thusly not the Mughals, but the Arya, who proceeded to completely destroy the Guru’s Dharamshalas and wipe out the Sevaks and Elders, in a Great Holocaust.

Dharamshalas had been established throughout the Colonised world including Europe, Africa, the Middle East and South and East Asia, and in a similar process, were wiped out by Coloniser forces- Arya, European, Islamic etc. The oldest established and therefore most prominent Dharamshalas were in South Asia, particularly the greater Punjab (spanning most of present-day North India, Pakistan and Afghanistan), and our story will mainly focus on this region. Punjab also had the oldest established Arya Elite; dominated by the Jat-Rajput caste; farmers, landowners, rulers and warriors, who vied to eliminate the Guru’s Dharamshalas and re-assert their dominance. With Arya uprising against the Mughals happening all over South Asia, a Patriarchal military confederacy of (mainly Jat-Rajput) Arya warlords led by the false pretender Banda Bahadur rapidly rose to power in the Punjab, and it is this sub-group of Arya Elite that we will be talking about. They initially recruited a ragtag army of mercenaries including Arya (White) Supremacists offended by the Guru’s Dalit (Black) emancipation, and those disaffected by Mughal oppression- promising them wealth, Power and revenge.

Arya steal Gurmat symbolism for Power and Money

But the Arya didn’t stop at elimination of Dharamshalas and extremely violent Holocaust. The rapid and widespread influence of Gurmat interested them greatly, in particular how Sevaks were willing to serve selflessly, donate land and money, and sacrifice their lives, for the Guru. Motivated by power, wealth, thirst for Empire and a long-standing desire to re-assert Arya Supremacy (in light of centuries of harsh Muslim rule), the Arya Elite saw an opportunity in appropriating this influence of Gurmat, to fulfil their Colonial desires. Arya were also fascinated with the famed bravery of Akaalis, and believed that their power came from secret Mantras- which they wanted for themselves. Bahadur’s zealots thusly fraudulently appropriated (and manipulated) Gurmat names and symbols for themselves and conspired to violently usurp leadership from the last Guru, Mata Sahib Kaur (in spite of her best efforts) by military force.

Bahadur and his team of Arya warlords, having stolen the Guru’s symbolism, began to promote themselves as great “Sikh” Leaders; claiming to have been appointed by the late Guru Gobind Singh to take revenge against the Mughals, taking full advantage of great public sympathy and mourning for both Guru Gobind Singh (famed for having defeated the Mughals) and his father Guru Tegh Bahadur (famed for opposing forced Islamic conversion of Hindus). With their with their ragtag army of mercenaries floundering, they sought to fully exploit the stolen Akaali and Khalsa brands, to illegally recruit armies and wage illegal wars- against Muslims, Dalits and other Arya kingdoms, for money, conquest and Power.

Banda Bahadur the impostor’s real name was Lachhman Dev, a wealthy aspiring Rajput warlord from the Himalayan foothills, the same clan that had attacked Chak Nanaki. He invented a fictitious story of being becoming a wandering holy man with the name Madho Das, and having had a chance meeting with Guru Gobind Singh mere weeks before he had died, claiming to have been appointed as his trusted deputy (and chosen successor), with complete political and military Authority and a mandate to take revenge against the Mughals. In truth this impostor had never met the Guru; he invented fake stories and forged letters patent, taking advantage of the prevailing confusion and upheaval in society after recent conflict with Mughals and the passing of Guru Gobind Singh, who had been the public facing leader. Indeed he had invented the name Bahadur to fool people into an association with Guru Tegh Bahadur.

Having established this fake narrative about his background and raised armies of mercenaries fraudulently dressed as Akaalis, Banda Bahadur alias the bandit and impostor, fraudulently declared himself the Guru (claiming to have been chosen as successor of Guru Gobind Singh). In actual fact, Guru Mata Sahib Kaur was now the last and only Guru and had publicly declared Matriarchy. Resenting this, Bahadur launched a series of misogynistic attacks on the authentic Guru Mata, taking full advantage of the prevailing misogyny in Colonised society.

Rajput by birth, Bahadur, declared himself a great Jat leader, thusly gaining much acceptance in Jat-Arya dominated Punjab. The two Elite castes were originally one, stemming from the ancient Arya farmer-warrior-ruler Colonisers (the Brahmins having taken the top tier later on, as a priestly Elite). They each saw the other as an inferior subgroup, with Jats dominating the Punjab, and Rajputs, the rest of North India by the 18th century, both trying to establish Arya Kingdoms during the demise of the Mughal Empire.

A fake religious hegemony

To gain popular support for this new Arya Empire, Bahadur‘s zealots fully exploited stolen Gurmat symbolism and a prevailing anti-Mughal sentiment, to mislead ordinary, humble rural villagers through lies, deceit and manipulation. Their first lie was in their founding story; claiming to be great Akaalis who engaged in decades of just-war against Mughal oppressors, when in truth the Gurus had made lasting peace with the Mughals, and it is these Arya opportunists who violently murdered the Matas and Sevaks and stole the Guru’s symbols, to aid their conquest. With this myth quickly established, they were able to impose a new religious hegemony in the Punjab as a Hindu-Arya sect, distinct from the other hegemonies in neighbouring regions- dominated by competing Arya kingdoms, such as the Maratha (who were also hell-bent on destroying the Guru’s Dharamshalas). Hence Banda Bahadur’s Arya zealots, illegally using the Guru’s symbols, fabricated a fictitious Patriarchal quasi-cultural-political-religion based on a loose amalgamation of Hindu rites, Punjabi-Jat-Arya culture and stolen Gurmat symbolism and practices. This fake religion would gradually be established over the next two centuries, regularly changing rituals, ideology, and even name, later finally branded as “Sikhi” or “Sikhism”, until the present modern religion was formalised under later British Rule. How this fake, invented Colonial religion evolved to what it is today, is described in further detail in Part 4. Suffice it to say that “Sikhism" was a deliberate and illegal appropriation of Indigenous wisdom, founded in genocide and ethnic cleansing, and which has nothing to do with Gurmat.

Guru Mata fights bravely

Peace with the Mughals had come at a great cost: Thousands of Akaali warriors and civilians were killed and Dharamshalas looted. In spite of this, Guru Mata Sahib Kaur, with her few remaining real Akaali warriors and loyal (Dalit) Sevaks, fought bravely against Bahadur’s illegal appropriation and manipulation of Gurmat symbols. A great battle ensued between the fake ‘Bandai Khalsa’ and Guru Mata’s severely depleted Tat (real) Khalsa. Guru Mata issued notices to the general public to stay away from Bandai Bahadur’s fake hegemony and decried their violence and Colonisation. Bahadur’s zealots responded with extreme misogynistic violence to attack the Guru’s restored Matriarchy, which he knew to be the Akaali’s secret source of strength. Not only were Matas raped and murdered in large numbers, the Arya ran a well-orchestrated nefarious public campaign against the institution of Matriarchy, taking advantage of the prevailing Patriarchal mindset, with Bahadur, now posing as a ‘Guru’, issuing proclamations mocking women as unfit to lead.

This misogynistic violence is directly from the ancient Coloniser’s playbook and it is saddening to note that it continues to play out- in the remaining Tribal territories in Eastern India, where women warriors are regularly raped and murdered, and even in the ‘New World’ (e.g. North America), where half of Indigenous women are missing or murdered, and the survivors are regularly raped and finally killed by federal police. Many of Bahadur’s ragtag army of conscripts fled when they saw the looting and rape (of Dalits and Muslims), ultimately leaving him with a small group of mercenaries thirsting for riches and revenge. Becoming erratic and losing the information war with Guru Mata, his Arya warlord accomplices finally abandoned him in battle with the Mughals, when they realised that he had become a liability to their Arya cause. By 1716, Bahadur was captured and executed by the Mughals for looting. However the damage was done; his accomplices and successors now firmly believed in the newly invented cultural-political-religious hegemony of “Sikhism”, with a religious fervour (even though it was not yet a coherent ideology and still very fluid- see part 4).

Guru Mata meanwhile had worked very hard to fight Bahadur’s information war, by asserting the truth of her ‘Tat Khalsa’. Bahadur’s ever-conniving Arya successors (also illegally using Gurmat symbolism), cunningly distanced themselves from the failed ‘Bandai’ brand, whilst stealing the Guru Mata’s ‘Tat Khalsa’ brand, to make it seem as if Bandai was a rogue element and that were in fact approved by Guru Mata along. Having played this ‘trump card’, which left Guru Mata unable to take back the narrative in the brainwashed Colonised masses, the savage Arya carried on with their barbaric mission of conquest and elimination of Dharamshalas and (Dalit) Sevaks, using all the myths propagated under Bahadur (which they believed with a religious fervour) without moral backlash from the duped masses who believed their lives that they were the real Khalsa.

By Guru Mata’s death in 1747, they had acquired significant territory, wealth and command; usurping the vast and pristine Dharamshala lands, grabbing land from Dalits, and in conquest over Mughal and Persian kingdoms. They consolidated their many conquests as the Misls, a feudal confederacy led by high-caste Arya warlords and finally, an Arya Empire led by a Jat-Arya Maharaja (Emperor). Some battle-hardened male ex-warriors and fanatical believers of “Sikhism” grouped under the ‘Akaali’ Nihang brand, occasionally fighting as mercenaries for the Maharaja, but largely remaining on the sidelines of mainstream affairs of Empire. The Arya Empire and Nihang and how “Sikhism” came to be are described in (Part 4. Truth telling: “Sikhism”, the False Religion), to correct the Coloniser’s history books, who worship these barbaric zealots. Now we will tell the depressing truth of the four Great Holocausts of the Guru’s (mostly Dalit) Sevaks.

Arya rule and the First Great Holocaust of the Guru’s (Dalit) Sevaks (1716-1849)

Thirsting for Empire, these Arya zealots in Punjab and the other rapidly rising Arya kingdoms in North India, thence stepped up the violence against the Guru Mata and her few remaining Sevaks and Dharamshalas. Again, Guru Mata and her few remaining Akaalis and loyal Sevaks (mostly Dalit) fought very bravely in self-defence, however the Coloniser military force was too great, and by her death in 1747 almost all Dharamshalas in North India had been destroyed- the first Great Holocaust and genocide, the trauma of which is indescribable. This Holocaust involved a terrible ecocide and genocide. In one generation, Dharamshala forests were clear-cut (for Agriculture), wildlife extinguished, sacred sites destroyed (see later), and the Sadhsangat’s villages burnt to the ground. This involved a terrible ethnic cleansing of the Sevaks and Elders, who were largely Dalit (formerly enslaved Indigenous Peoples) and thus hated by the high-caste (White) Supremacist Arya. They were rounded up, tortured and executed, bodies upon bodies burnt in large piles (and the violence cunningly blamed on the Mughals- who always maintained peace with the Guru Mata). The sound of screaming mothers, as they were burnt alive protecting their sacred groves, waterfalls, forest gardens and children, still haunts those lands. Take a deep breath. The Dharamshalas in the rest of the world were simultaneously destroyed by the respective regional Arya, European, Islamic and such Coloniser powers, in very similar ecocide and genocide; land razed and Sevaks massacred. The Second Great Holocaust would later occur during British rule (hunting down of Elders hiding in the jungles and putting rural nomadic Sevaks in concentration camps) and the Third and Fourth Great Holocausts, during modern Indian rule (genocide against visibly Dalit Sevaks, eliminating them completely from “Sikhism”).

Gurmat survives in the jungles (c.1710-1880)

In spite of this Great Holocaust, Guru Mata, as Mother of Khalsa, never gave up on her sacred mandate; she worked tirelessly until her death, to keep all remaining Dharamshalas alive and fulfil the Khalsa Prophecy (instruction) to help restore love and truth worldwide. Fearing the first, before she died in 1747, she issued instructions to the remaining Elders to save Gurmat- and to resurrect the Dharamshalas again in the future. As per the Khalsa Prophecy, she forewarned them of Black oil, climate change and the terrible disease of Houmai that would take over the world. In the mid to late 18th century, facing extinction at the hands of Misls and other emerging Arya kingdoms, the few remaining Dharamshalas were disbanded. As per Guru Mata’s instructions, the Elders entrusted ordinary and initiated women and men Sevaks (mostly Dalit) with the mission-critical mandate to keep Nimrata alive, and directed them to conceal their identities and merge into rural villages, where they remain today; awaiting activation. Some became nomadic.

Meanwhile, being violently persecuted, the few remaining Elders, (Matas) Matriarchs and select initiated Sevaks  were escorted by their genuine Akaali bodyguards into the remote hills and jungles, like the Black Aboriginal Aadvasi had done thousands of years before, when the Arya first had invaded this sacred Indigenous territory. They were easily identifiable, being largely Dalit (a Black People), women being warriors and their Indigenous lifestyle (not a phenomenon in Arya society), and so had to remain very discrete. The Matas, honouring their sacred mandates, formed nomadic Dharamshalas; living in treehouses, foraging in the wild, and always on the move, protected by their genuine Akaalis. In these dense jungles in the Northern plains and Sivalik (Himalayan) range, still heavy forested with elephants, lions and tigers, they kept Gurmat alive. By the mid 19th century there were very few Elders and almost no Matas remaining, but they continued to wield spiritual and social influence in the rural heartlands where many ordinary Sevaks had fled a century prior.

Some male Elders posed as Sadhus (wandering holy men- a common phenomenon) and various dispersed orphans of genuine Akaalis, joined the fake ‘Akaali’ Nihang for survival (see Part 4). Other Sevaks that had been given important mandates by the Gurus, including Raagis (classical musicians and singers of Gurbani) and Karigars (artisans), had also became widely dispersed. Some Raagis (classical musicians) continued to honour their mandates, passing on the Guru’s knowledge as Ustaads- teachers, or as a family profession. Non-Dalits could easily merge into the mainstream in this way. However Dalits, the vast majority, could not merge into the Arya mainstream even if they were Raagis: Many were visibly dark-skinned, and whose mandates involved skilled labour and artisanal crafts- which were considered by the Arya, to be vulgar and menial professions. Some such as the Sikligars, entrusted with key sacred wisdom of Sarbloh Yog (sacred Iron technology) by the Gurus, were violently persecuted and became widely dispersed, living a nomadic lifestyle on the fringe of society.

With regard to Dharamshalas outside of North India, likewise only a small handful of Sevaks that had survived genocide concealed themselves within the general public, or hid in remote forests, evading the military forces trying to find and eliminate them. Like their peers awaiting activation in the rural heartlands of India, their few descendants who still manifest Nimrata (Deep Humbleness) will emerge again and continue their service, once new Dharamshalas (places of refuge and learning) are established.

British rule and the Second Great Holocaust (1850-1947)

When the British re-Colonised their Arya Cousins in South Asia in the mid 19th century, the remaining forests were clear-cut, further pushing the remaining Elders and Sevaks further East and South, into the remote hills. In spite of 150 years of brutal oppression, the last remaining Gurmat Elders, in the depths of the remote jungles or posing as wandering holy men, still continued to wield spiritual and social influence in the rural heartlands. This hindered British Colonial interests to assimilate their conquered Coloniser cousins as loyal subjects and cogs in an emerging global Capitalist economic hegemony. To eliminate this problem, the British offered a bounty for the head of Gurmat Elders, their humble-minded rural sympathisers, and the Patriarchal Nihangs (who lived separately, opposed British rule, and whom the British couldn’t distinguish from genuine Akaalis hiding in the forests). Gurmat Elders (and many Nihang) were thusly hunted down in the jungles and executed.

Also at the behest of their Arya bedfellows, several Colonial administrative policies and laws were enacted to deprive sedentary Dalits of landholdings. Alongside this, many (Dalit) Guru’s Sevaks were now living a nomadic existence, working in crafts throughout India. They resisted assimilation as cogs into the Coloniser (Arya/British/Muslim) regimes. With pressure from the Arya Elite who wanted to finally disenfranchise Dalits and eliminate the Guru’s Sevaks, the British passed the ‘Criminal Tribes Act’ in 1871 declaring them to be “criminal by nature and birth”. They were rounded up, arrested, children separated from parents, and held indefinitely in concentration camps (‘penal colonies’), where rape, torture, starvation and summary execution took place. This was the Second Great Holocaust of the Guru’s Sevaks and happened at the same time (and in similar manner) as the Great Holocaust of Native Americans.

Alongside this Holocaust, the British, like their Arya Cousins before them, wanted to usurp the Akaali warrior spirit for their own army and invented great myths and symbols to enlist Sardis into the British Imperial Army. They also modified the newly emerging Arya “Sikhism” to ensure that “Sikhs” would thence become cogs in the New World Order of Capitalism and Consumerism, working hand-in-hand with the Jat Elite to manufacture a fake de-paganised quasi-cultural-political-religion, giving it legal sanction in the 1920s. Needless to say, Dalits were left out of this. The invention of “Sikhism” will be discussed at the end of this Section in (Part 4. Truth telling: “Sikhism”, the False Religion).

Genocidal Re-Colonisation and the Third Great Holocaust (1947-1950)

Following independence from British Colonial rule, the Indian sub-continent, a diverse region with hundreds of ethnic groups and languages- was re-Colonised and divided up between Arya and Muslim zealots, who inflicted great carnage under the guise of a religious partition (of British colonial India), splitting the Punjab into two. Many millions were killed, hundreds of thousands raped and dismembered, foetuses ripped from wombs and infants roasted alive on spits. Tens of millions were displaced as refugees in a matter of weeks. Coloniser history blames the British policy of ‘divide and rule’, which had turned communities against each other, encouraged fundamentalist religious extremism and hence fabricated a religious tension. Accordingly they proclaim it to have been indiscriminate and mindless violence afflicted by neighbours onto one another in equal measures, on religious lines, but this is a lie.

The truth is that this genocide was a well-orchestrated top-down scheme, planned and carried out by a small group of savage Arya and Muslim Elite Colonisers who had been in a power-tussle for centuries, competing for Power- over Mother Earth and women. Both group’s primary end-goal was to usurp the remaining vast Dharamshala lands (held by Gurdwaras and Dalits), eliminate the Guru’s Sevaks, and inflict their individual Patriarchal hegemonies, in an act of re-Colonisation. Both groups worked hand-in-hand with their British Coloniser cousins, to polarise the (initially secular) Indian independence movement along religious lines, with the British Elite being primarily interested in raping Mother Earth for resources and securing the New World Order of Capitalism and Consumerism. Accordingly, rather than random neighbours turning onto each other, the primary enactors of violence were organised gangs of rapists and murderers largely unknown to the victims; many being battle-hardened former Colonial soldiers, following orders given by warlords, aspiring landlords, religious fundamentalists and their political leaders, whilst the British were eager to let the violence occur, to ensure the final elimination of Gurmat. The majority of rapists and murderers were Muslim fundamentalists, with a minority being Hindu-Arya, and some Jat-Arya.

Not only was the violence well-planned, it was not indiscriminate. Whilst all groups of civilians were ultimately affected, it was primarily humble peasants who were specifically targeted by either side- mostly Dalit and descendants of the Guru’s Sevaks, as they desperately clung on to the former Dharamshala lands of the Gurus. Those left behind in Pakistan were forcibly converted to Islam and the few remaining continue to face rape and execution on a weekly basis. To make abundantly clear, this wasn’t indiscriminate, mindless violence carried out by civilians maddened by a sudden religious frenzy; it was a carefully orchestrated genocide specifically targeting (mostly Dalit)Guru’s Sevaks who were protecting the remaining Dharamshala lands. To make clear, this holocaust was part of the same ancient Patriarchal Coloniser aim to rape Mother Earth and Women.

Most nefariously, the artificial Colonial border that drew a line through the heart of the Guru’s sacred homeland was designed by the British, to crush Gurmat once and for all, so that it would not hinder the spread of the new Industrial age of Capitalism and Consumerism. The fake stories told under the guise of general religious violence is designed to hide this nefarious truth. That millions others were also caught up in this genocide that was primarily designed to attack Gurmat, is very tragic: it took no less than the largest and most barbaric instantaneous genocide in the history of the world to try and break Gurmat. This is the Third Great Holocaust of the Guru’s Sevaks, happening soon after the Great Holocaust of the Jews.

Indian rule and the Fourth Great Holocaust (1950-2000)

By 1950, Guru’s Sevaks had been eradicated from most of the world, surviving only in pockets throughout Modern North India. Post-Independence from British rule, the Arya Hindu and “Sikh” Elite wanted to ensure high-caste Supremacy and Patriarchal Power. The Indian Coloniser zealots carried on British Colonial policies of state-sponsored oppression of these (mostly Dalit) Guru’s Sevaks, with ‘Criminal Tribes’ being replaced with ‘Habitual Offenders’, and usurpation of all communally-held Aboriginal and Dalit lands into government ownership- thereby preventing Aadvasi and Dalit Sevaks from surviving in the forests as they had for hundreds of thousands of years, rendering them instantaneously landless, destitute and indeed ‘illegal squatters’ on their own (communally held) land. British-era anti-Dalit policies were simultaneously extended, to in effect enslave Dalits as farm labour in perpetuity. Dalits were hence violently oppressed, raped, subjugated and pushed to the margins of society- poor and voiceless, Sevaks amongst them.

Also, in the 1960s, the Indian state was keen to end famine, and Arya (especially Jats) were always salivating for Power over Mother Earth, so Punjab became the focus of Western-style (chemical and GMO) Agriculture viz. the so-called ‘Green Revolution’, enacted by usurping the state’s little remaining forest land- into Jat hands. At the same time there was a large-scale migration of Sardars to the West, who sent back money. Emboldened by these new riches and unquestioned Power over Mother Earth and Dalits, the high-caste Jat-Arya Elite sought to restore their lost Arya “Sikh” Empire in Punjab and the surrounding regions. Conversely, the Hindu-Arya Elite, under the guise of religious nationalism, were fixated on maintaining a vast pan-Indian Empire and re-asserting a savage Arya Coloniser hegemony.

Responding to this, in the 60s and 70s, Dalits organised, united and fought for a social and political voice and for communal land rights and protecting nature (Dalit women having practiced sustainable communal gardening for sustenance, and cared for nature- as per the Guru’s instructions). And so there was growing concern amongst high-caste Arya Elite for a popular uprising, with particular fear that they would take up arms as Guru’s Akaali. Both Arya Elites (Punjabi-Jat and pan-India-Hindu) saw a Dalit uprising as a major obstacle to their plans and secretly sought a ‘final solution’ to the Dalit ‘problem’. They thusly resolved that these Dalit Guru’s Sevaks needed to be eliminated at all costs and so they would thence be violently murdered, raped and subjugated throughout India, and ethnically cleansed from “Sikhism”. But this couldn’t happen in a direct way lest it attract pesky human rights concerns from the global media, so just like with Partition, a ruse had to be invented to hide this targeted genocide.

The ruse: The fake popular Khalistani narrative claims that due to social injustices, various political and religious zealots created a militant insurgency for independence, and the Indian nation-state responded with brutal military force, killing hundreds of civilians, ultimately destroying “Sikhism’s” most holy temple and killing the Indian prime minister in tit-for-tat revenge, which hence led to state-sponsored genocide of thousands of “Sikhs”. However in actual truth, whilst both Arya Coloniser groups battled one another for Power, they were both committed to Dalit Holocaust and Agricultural-rape of Mother Earth. So fictitious religious conflict was manufactured by the political Elites on both sides, as a red herring, to draw attention away from their master plan: to exterminate Dalits and to rape and plunder Mother Earth.

What followed next was a Great Ethnic Cleansing of (mostly Dalit) Guru’s Sevaks, disguised under the garb of religious conflict with ‘Khalistani extremists’, and our story will focus on North India, outside of Punjab, where most of this violence took place. Dalits, from states outside of Punjab, were dark-skinned with long hair and turbans and spoke regional (non-Punjabi) languages- setting them apart from both, high-caste “Sikh” Elite and Hindu Dalits. Having been forcefully impoverished and made landless, they primarily worked as menial daily labour on farms, construction sites and as petty street traders, whilst high-caste land-owning Arya lived in gated communities and worked in Elite professions. When wide-scale state-sponsored genocide broke out in 1984, “Sikhs” were targeted for elimination by government security forces, and crowds of Hindu-Arya baying for blood (organised by high profile Hindu-Arya politicians). Millions of Dalit and some thousands of high-caste “Sikhs” were tortured, raped and burnt alive in Delhi and all over India. “Sikhs” from all backgrounds, being highly visible minorities, suffered greatly. However the dark-skinned Dalits (being descended from genuine Guru’s Sevaks) faced the brunt of the violence, not only due to being easy targets for attack by working on the streets and living in ill-defensible ‘slum’ colonies, but because they were specifically targeted in a planned and orchestrated attack. This rapidly culminated in the surviving millions of non-Punjabi Black Dalits all over rural India, cutting their hair and leaving “Sikhism”- for sheer survival and their forced mass-exodus was celebrated by the Jat and Hindu-Arya Elite, who did little to help the Dalit victims of genocide.

This is the Fourth Great Holocaust of the Guru’s Sevaks from 1950-2000, in which millions of (mostly non-Punjabi Black Dalit) “Sikhs” were targeted and killed in the violence between so-called Khalistani militants and the government, and the land of Punjab was totally raped by Chemical Agriculture. Just like with the previous Great Holocausts, the underlying objective by the Arya Elite, was to eliminate these Dalit Guru’s Sevaks, this time once and for all. In this way, behind the manufactured drama of religious militancy and state oppression, lies hidden the ulterior motive of a Great Ethnic Cleansing of Dalit Sevaks from “Sikhism”, as well as vile rape of Mother Earth through Coloniser Agriculture. This was a win for the high-caste “Sikh” and Hindu Arya Elite, both of whom loathed Blackness, sought Power over nature, and who were concerned about a Dalit Akaali uprising, and indeed the two nefariously collaborated behind the scenes for this ‘final solution’, with devastating consequences for Dalits, women, Mother Earth, and most worryingly, the restoration of Gurmat.

Great Ethnic Cleansing of Dalits and Nimrata at Risk (1708-present)

The common aim of the four Great Holocausts: Dalit Ethnic Cleansing, needs to be understood in historical context. Dalits, former slaves with Indigenous ancestry, comprised 90% of the Guru’s Sevaks in 1699, but were ethnically cleansed by the (White) Supremacist Caucasian Arya, who stole Gurmat symbols in genocide and invented “Sikhism”, and who had nothing to do with the Gurus. Considered to be ‘untouchable’ by the Arya and enslaved for thousands of years, Dalits manifested Nimrata (Deep Humbleness) - the fundamental basis of Gurmat. This is why the Dalits, manifesting Nimrata, formed the vast majority of the Dharamshala-resident Sevaks and were readily entrusted by the Gurus, to positions of leadership as Matriarchs and Elders. High-caste Arya, riddled with the disease of Ego, had to spend a lifetime (or several lifetimes) re-calibrating and being cured of their disease, and hence made up a small percentage of Dharamshala Sevaks. In the non-Dharamshala Sevak population, Dalits were joined by higher-caste peasants oppressed as a working class, but Dalits nevertheless outnumbered any other group and remained loyal even in face of the Colonising Arya hegemony, even as many working class high-caste Arya became absorbed into the fake Arya concoction of “Sikhism”.

Dalits in North India- many being descendants of the Guru’s original Sevaks, having survived the First Great Holocaust designed to eliminate them, were forced to assume “Sikh” identity, as this was the only legal option to be associated with the Guru’s symbols, dress and name. Those that were legally “Sikh”, were still generally treated as inferior by high-caste “Sikhism”- often not allowed to enter the same Gurdwaras, or eat from the same Langar. Tens of millions were denied membership of “Sikhism” altogether: In spite of this overt discrimination, in the 1930s Ambedkar, national leader of Dalits, fed up of even worse discrimination within Hinduism, and having been blown away by the universal truths in Aad Guru Granth Sahib ji and the Guru’s promise of equality, decided to convert his 60 million Dalit followers to “Sikhism”. This was blocked by fake “Sikh” leaders who were aghast at ‘untouchables’ taking control over Jat-Arya, who numbered only 10 million. Needless to say, this was also vehemently opposed by Hindu-Arya who feared a Dalit Akaali uprising. Leading the pack was Hindu zealot Mohandas ‘Mahatma’ Gandhi who hated the Gurus teachings and who, whilst denying their emancipation, patronizingly referred to Dalits as Harijans (people of God). Ambedkar and many of his followers ended up converting to Buddhism instead.

The Fake Arya “Sikh” zealots were continually hell-bent on Dalit elimination. Arya hatred for Blackness was great but the tenacity of the Guru’s Black Dalit Sevaks was so strong, that it took four Great Holocausts to finally eliminate them. This ethnic cleansing would carry on into the 21st century, to try and eliminate the remaining Dalits in Punjab, through sheer oppression, rape and violence, culminating in them converting to other religions or making their own separate religion modelled on Patriarchal “Sikhism” (Ravidassia etc). Today the Punjab and “Sikhism” is still dominated by this Jat-Arya Supremacy, with full apartheid in place: Jats own all land as feudal landlords and occupy all positions of religious, political, administrative and judicial power. Whilst the Dalits and (unrecognised) Tribal Natives who make up 40% of the population, are violently oppressed, raped, subjugated and pushed to the margins of society; landless and voiceless, as slaves of the foreign (White) Supremacist Jat-Arya “Sikh” Coloniser Elite. Dalits are literally are synonymous with being daily-wage labourers and are regularly raped and lynched (not just in the Punjab but throughout India).

Dalits were highly valued by the Gurus as custodians of Nimrata, the cure for this Dark Age, and the most dangerous repercussion of this Arya Colonial oppression and Ethnic Cleansing of Dalits Sevaks, is the elimination of Nimrata. A living flame, it is practically manifested in the heart and once lost, it cannot be mimicked. 5000 years ago, Sacred Mother asked Aboriginal Elders and enslaved Indigenous Mothers facing genocide, to keep Original Wisdom and Nimrata alive- to enable Gurmat to be restored. The Elders and Dalits fulfilled this mandate for thousands of years. Nimrata is still being kept alive today in remote Black (non-Caucasian) Indigenous and Dalit villages in the Global South, which represent the last vestiges of Original Wisdom, and the last hope of a future global restoration of the Khalsa Satyug. And this rare precious living Medicine is now under severe attack by Consumerism, which eradicates Nimrata in body and mind. Without Nimrata, there cannot be any restoration and the world will be destroyed.

Note: Dalit, derived from Dalan meaning oppression, is a 19thth century term signifying revolution and self-pride. It was adopted by the Dalit community to replace the many previous pejorative names forced onto them, such as Chandaal (disposer of corpses) and Chamaar (leather worker)- terms rooted in the stigma of Achchut (untouchability) and slavery at the very bottom of the (White) Supremacist Arya caste system. Then, as now, the very mention of these lowest of low Dalits to high-caste Arya, evoked in them, great repulsion and disgust, and it is this de-humanising quality that is the founding basis of “Sikhism”, which stole Gurmat from largely Dalit Sevaks, and corrupted it, for money and Empire. Carrying on with this oppression and fearing an uprising, the Indian government has now banned the term Dalit.

Ecocide: Rape of Mother Earth and Elimination of Big Cats

The Great Holocausts were also designed to rape and plunder Mother Earth, protected by the Guru’s Sevaks. Dharamshalas consisted of millions of acres of pristine nature and waterways with abundant wildlife and dense jungles through which one could only traverse with elephant. It was the primary function of Dharamshalas to secure and protect Mother Earth (particularly Big Cat territory), and sacred sites, for eternity. The Gurus were widely reputed to replant forests (that had been clear-cut by the savage Colonisers thousands of years before) and heal wetlands, and indeed they planted trees and resurrected dry springs everywhere they travelled. They honoured and served all wildlife as Elder Relatives, and had a special relationship with Big Cats (Lions, Tigers etc).

The terrible Holocaust of Dharamshalas changed all that. In the 18th century, the Colonising Arya burnt the Dharamshala villages, clear-cut most non-hilly forest for farming (Arya meaning Agriculturist), and new towns and cities quickly mushroomed in their place. Streams and rivers soon dried up, drought and famine due to lack of water and rain became common, and the elephants, lions, tigers and rhino were murdered en masse. The Arya proponents of “Sikhism” eagerly drained wetlands and destroyed sacred sites (including waterfalls and ancient Banyan groves) to construct massive brick and marble ‘Gurdwaras’, behemoth monstrosities that are a monuments to Great Holocaust; it is a wonder how these Colonisers comfortably ‘pray’ there, sitting atop genocide and rape? How disconnected they must be from our Mother Earth, who gives and sustains life, and how Colonised they must be to not feel the violence, whose negative memories are permanently embedded there?

The remaining forest was clear-cut by the British for lumber export, and the few remaining Big Cats and other large wildlife were hunted into extinction, working hand-in-hand with the salivating Jat-Arya, who were very eager for more farmland. Today the Punjab (including present-day Haryana and Pakistan) has almost 0% natural forest cover- the lowest in the entire world, and water is very severely polluted and running out. Most devastatingly, there are no longer any Big Cats, nor even nature left for them to return to, in the homeland of the Gurus, who were Singh’an- a divinely gifted Big Cat People. This great ecocide and savage Coloniser rape of Mother Earth, is the most traumatic and irreversible consequence of the Arya Colonisation of the Guru’s Dharamshalas, under the banner of “Sikhism”. Adherents of this fake Colonising religion must hang their heads in shame, and immediately return all this stolen (now farm) land to create large national parks and hence re-wild the Punjab.

Next >> Chapter 1, Section 3 (Part 4). Truth-telling: “Sikhism”, the False Religion