Gurmat Khalsa: Wisdom from the Elders

Chapter 1. The Untold History of the World

Introduction and a Short Summary of this Chapter
Section 1. Creation, Original Peoples (Satyug, 0-15,000 bp)
Section 2. The Coloniser (Kaliyug, 15,000-500 bp)
         (More Details) Peasant Culture, Mind-Control and Language History
> Section 3. Gurmat, the Guru’s Teachings (In Kaliyug, 5,000-Present)
         A Short Summary of this section
         > (Part 1) Ancient Wisdom Restored
         (Part 2) Dharamshalas and Restored Indigenous Culture
         EXCLUSIVE! An illustrated history of the Guru’s Dharamshalas
         (Part 3) Khalsa Restoration and Challenges
         (Part 4) Truth-telling: “Sikhism”, the False Religion
Section 4. The ‘Modern’ Age (Kaliyug Nadir, 500 bp-Present)

Section 3. Gurmat, the Guru’s Teachings (In Kaliyug, 5,000-Present)

This Section details the history of Gurmat and the story of our Aboriginal ancestors, the Guru, and their Sevaks, including the sacred Origin and their struggles to restore Original Wisdom in the face of genocide and Colonisation. Following a short summary, it is divided into four parts. Please read each part in turn.

A Plea to “Sikhs”: You will find this genuine history of Gurmat to be very different to the many lies that you have been fed by the Patriarchal owners of “Sikhism”. The few well-meaning and misled Gurmukhs out there will however resonate with this truth in their heart, owing to their love for the Guru.

Part 1. Ancient Wisdom Restored

The true history of Gurmat is suppressed by the elites in power. They killed the Guru’s Sevaks and Matas, appropriated sacred symbolism and manufactured “Sikhism”, a fake Colonial religious construct. The truth is revealed thus: The Guru and hence Gurmat, has existed since the beginning of time and is carried by all Original Peoples. It instructs Original Wisdom and guides us. It is a natural, universal phenomenon and is not man-made.

When Ego took hold many thousands of years ago due to a few corrupt men, Sacred Mother set into action a series of processes to lay the foundation to re-establish Gurmat and hence Original Wisdom in all four directions. This is Gurmat in Kaliyug and this is its true story.

Indigenous Elders and Mothers protect Gurmat

The Black Aboriginal Peoples of the ‘Old World’ (North Africa/Europe/Asia) were the first to face genocide and Colonisation starting more than 10,000 years ago. Most were eventually completely wiped out and their Elders beamed their culture and wisdom into time and space and transformed into spirit and other life forms, to continue their duties to honour, serve and maintain a presence on, their sacred territories, thus continuing to fulfil the Original Agreement. As instructed by Sacred Mother 5000 years ago, Aboriginal Elders in North India who had survived Colonisation, worked tirelessly for thousands of years in the face of genocide, to protect Gurmat, the Guru’s teachings. To help prepare hearts and minds and thus lay the foundation for a future restoration of Original Wisdom, they thusly transmitted critical Original concepts into Colonised Society. This included the sacred Mantras of the Guru (Original Spirit Guide), Seva (service) and Nimrata (Deep Humbleness), along with knowledge of plants, medicine and other critical Original Wisdom. To make clear, this is the actual source of the celebrated social, spiritual and healing knowledge in Indic culture, including the genuine ancient Yogas (spiritual technologies) and Ayurveda (traditional medicine), which were then illegally stolen (and corrupted) by the Colonising Arya Elite.

The Elders transmitted sacred teachings into Colonised hearts and minds in many ways; by infiltrating and influencing popular non-Indigenous culture, directly and indirectly. Ironically this was greatly facilitated by the Arya caste system, designed to eliminate Blackness. The ‘untouchable’ Dalit class (Indigenous slaves) were not permitted to socially or physically assimilate with the higher castes in any walk of life. They thus maintained a separate lifestyle and gene pool, retaining many Indigenous practices, especially Nimrata (Deep Humbleness) by virtue of being slaves. Although the Colonisers imposed new Indo-European (Arya Sanskrit) derived languages, again by ironic limitations of the caste system, only the ‘Brahman’ Elite were permitted to learn and speak pure Sanskrit; seen by them to be the ‘holy’ language of their Pagan Agricultural Patriarchal Gods. So out of this savage non-Indigenous tongue, were born rural pidgin languages; an Indo-European built onto Indigenous substrates, with more Indigenous influence down the caste system and therefore regionally (with more Dalits in the rural East and Central India). These rural pidgin tongues became lingua-francas, as the slave-owning classes needed to communicate with the Dalits; thus cultural exchange occurred. As a result, the Elders were able to keep sacred teachings alive in Dalit communities, and also influence the popular non-Indigenous culture of the higher castes via the Dalits. They also directly transmitted teachings into Colonised minds, acting as Gurudevs (spiritual teachers) and Sadhus (holy people), taking on Colonised disciples at Dharamshalas (places of refuge learning). Enslaved Indigenous Mothers also secretly transmitted teachings into their Dalit children, risking their lives. This transmission did not occur in other parts of the ‘Old World’ such as Europe, where the Black Indigenous People (the true Europeans) were completely wiped out by the invading white Colonising barbarians. Colonisers there established corrupt Coloniser cultures and religious hegemonies which, whether Pagan or Abrahamic, are completely devoid of any Original instructions or influence.

The Guru survives colonisation

The Guru (Original Spirit Guide) is a critical Original concept and sacred Mantra, awareness of whom survived assimilation by the tenacity and sacrifice of Aboriginal Elders and enslaved Indigenous mothers. They knew that the concept and knowledge of the Guru must be transmitted so that Gurmat could be re-born 5000 years later, and they worked tirelessly in the face of genocide to do so. Such was their dedication to the Original Agreement to serve.

They also introduced the critical Original concepts of Seva and Nimrata and many others, into popular non-Indigenous culture by changing the meaning of Indo-European etymology or completely re-defining Coloniser words. Seva  from the actual Indo-European etymology means ‘servitude, employment, use’, and was proactively influenced by Indigenous thought to mean ‘worship, honouring, Humble sacred service’; to keep alive the Original human purpose of ‘humble service as a servant and child of Mother Earth’. And Nimrata, which in Indo-European etymology means ‘take, custom, law, pasture’, was likewise was transformed with Indigenous influence to mean ‘bow in worship, humble’, to keep alive the Original instruction of ‘Deep Humbleness; like Mother Earth; completely giving of the self with unconditional love’. Such profound words and meaning are present in Indigenous languages but not in Coloniser languages, so non-Indigenous words which carried the required Mantric syllables had to be modified to suit.

Language is a fundamental human instruction. So by introducing these Original concepts and therefore sacred wisdom into popular culture and lexicon, the Aboriginal Elders profoundly changed and altered Colonised minds, to become less barbaric and Colonised, and ready to receive Gurmat when it would later be re-sent. Without this vital foundation, any attempt at a restoration of Gurmat would immediately fail. The Elders were successful in this divine duty and 5,000 years later when the time was right, Sacred Mother selected this Colonised region to re-birth Gurmat and re-transmit Original Wisdom in all four directions. 

Gurmat in Kaliyug

This foundation, prepared by the sacrifices of Aboriginal Elders over thousands of years, enabled the Aad Guru (Original Spirit Guide), manifesting as Shabad (word and thought), to take form as sacred song and instruction, within the corrupt Coloniser languages. To facilitate this, Sacred Mother awakened several teachers from the most oppressed classes of Colonised society in South Asia with Original Wisdom, by implanting the Shabad in their hearts and minds. For many centuries, they were directed to sing sacred song in all four directions, and hence continue and expand the prior work of the Aboriginal Elders, to prepare the foundation for a future restoration of Gurmat in Kaliyug, within the heart of Coloniser culture.

550 years ago, it was finally deemed time for the Guru to manifest directly in the hearts and minds of human vessels, to act as literal physical teachers to re-establish Gurmat, including Dharamshalas with Original Indigenous Systems of living, to help restore Original Wisdom in all four directions. This happened through the body-vessels of 24 beings: 14 women and 10 men, Guru Matas and Gurus, along with several enlightened Elders. The Guru manifested as two siblings, first as a woman- Guru Mata Nanaki, who spiritually birthed Gurmat in Kaliyug and taught and mentored Nanak and Sulakhni (her younger brother and sister-in-law) as the successive Gurus; she was their Guru and Grandmother Elder.

The Guru taught through the Guru-Shishya parampara, a methodology of teacher and disciple/learner and a lifelong relationship of deep reverence, respect and selfless service by the learner for their teacher, with mutual Humbleness. Indeed the Guru only took on dedicated disciples who manifested Nimrata (Deep Humbleness). Accordingly the Gurus found, freed and initiated and countless humble Sevaks (humble servants and disciples of the Guru), and enlightened divinely-selected women and men Elders, with Original Wisdom. Most were Dalit (slaves with Indigenous ancestry), manifestors of Nimrata. Together, the Gurus and the re-awakened Gurmat Elders set out to re-Indigenise hearts, and restore Original Wisdom in all four directions, to usher in Khalsa, a new Satyug, Age of Truth.

Henceforth the Woman Gurus and Elders were mandated to practically restore Original wisdom and form Grandmother Council to restore Matriarchy, to begin re-Indigenizing the world with love, healing and Original culture. To realise this, they created enlightened self-sufficient Dharamshalas (places of refuge and learning) as practical beacons of Original Wisdom, and restored ancient Aad-Samvaad (sacred Indigenous song and ceremony) to honour and commune with the Guru and Elder Relatives. They established Guru ka Langar, free communal meals, to eradicate hunger and free people from Coloniser control (Coloniser power having initially come from controlling the food supply). Dharamshalas protected Mother Earth and gave an opportunity to humble people from all backgrounds to become Sevaks  and serve their Elder Relatives- Air, Water and Mother Earth, thus fulfilling the Original Agreement. Every Dharamshala had a council of Elders and was led by a Matriarchy. Dharamshalas and Restored Indigenous Culture are explored in Part 2 below.

Simultaneously, the male Gurus and Elders would travel wide and far as the external-facing teachers. They thence travelled to all parts of the ‘Old World’: Asia, Europe, the Middle East and Northern and Eastern Africa (the Aboriginal People of the so-called ‘New World’- Australia, the Americas and other parts of Africa were yet to be fully Colonised for another few centuries). They spread peace and love with the message of Oneness, challenged tyranny and corrupt social norms/religions/economic systems, emancipated women, protected Earth, and challenged African slavery (which had boomed). Wherever they went, they sang Gurbani (Guru’s sacred song) consisting of fundamental instructions for all of humanity. When sung with Raag (sacred musical form), the symphony of the phonetics and celestial music created vibrations that invoked Naad and hence the Shabad, helping to implant sacred teachings directly into the heart of the listener.

There were several successive Gurus, more women than men because there was a greater spiritual requirement for Matas (Matriarchs), for all the critical spiritual nurturing and re-birthing. They are noted in the table below. Women and men Gurus were equivalent; carrying the same sacred light. All women and men Gurus were married and joined in sacred union as one light in two bodies- apart from the first Guru, Mata Nanaki, who as explained above, mentored her younger brother Guru Nanak, and Guru Har Krishan who died young whilst healing the masses and who was spiritually supported by his Mother Guru Mata Krishan Devi.

* Alive in 1699 during the birth of Khalsa

The Khalsa Prophecy (Instruction)

5,000 years ago when they were facing genocide at the hands of invading Colonisers, Sacred Mother issued Prophecy (instruction) to Aboriginal Elders in South Asia (India), to keep alive and transmit Original Wisdom for a future restoration. As instructed, the Elders implanted critical sacred wisdom and Mantras into the hearts and minds of Colonised Peoples and only after this significant marathon effort over thousands of years, was the Guru able to take human form and practically put the Prophecy into action.

The Gurus revealed the sacred Khalsa Prophecy as follows: A New People must arise from all four directions to restore a new Satyug, Age of truth. The Gurus gave this new Satyug the name of Khalsa**, where all people are Khalsa (natural humans) and harmony with Mother Earth is restored. The word Khalsa therefore refers to three things (depending on context): the People, the New Satyug, and the Prophecy.

To achieve this, the Gurus restored people in all four directions as Adhiatmik Aadvasi (spiritually Indigenous People) through spiritual re-birth into Aad Sach (Original Wisdom), which all Aad Vasi (Original People) have carried from the beginning of time. Sevaks were divinely gifted with an Indigenous identity as Singh’an, a Big Cat People. They had a special relationship with Big Cats (Lion/tiger/leopard/panther/lynx etc), as their primary totem and namesake; duty-bound to honour and serve them and Dharamshalas protected Big Cat territory. Starting in the late 15^th century, for more than 200 years to come, Dharamshalas were conceived throughout the Colonised world and thousands of Sevaks from all cultural and ‘racial’ backgrounds, were re-Indigenized. But Khalsa was yet to be realised; it required the spiritual re-birth of a New Age of Satyug.

Finally, 1699 was a year of great Matriarchal Medicine: Five Guru Matas (marked in the list above*) were collectively alive who, representing Sacred Mother’s womb-water, had the collective spiritual ability to conceive the New Age of Khalsa. This Council of five Guru Matas appointed the final Guru, Guru Mata Sahib Devi to be the spiritual mother of Khalsa, and Guru Gobind Singh (who was the last male façade of the Guru), as the spiritual father. As instructed, Guru Mata spiritually birthed a New (Matrilineal) spiritually Indigenous People through Amrit (sacred Water ceremony): dedicated women and men Sevaks hailing from all four directions had been selected through divination at Chak Nanaki Dharamshala and underwent a process lasting several days involving intensive outdoor ceremony, to be finally initiated as Sevaks (Gur-Sikhs) and re-birthed as spiritually Indigenous.

These first five initiated Sevaks were then intensively trained over several weeks and appointed as the first Panj Piare (Elder Council)- with the exclusive responsibility to initiate Sevaks. The Gurus, having thusly created this Elder Council, recognised its eminence and asked to be initiated as Humble Sevaks themselves; demonstrating the great Humbleness of the Gurus, who manifested the sacred in body and spirit (more details below). All other eligible Sevaks were similarly initiated. These New People thusly re-birthed would aspire to be Khalsa, and thus fulfil the Khalsa Prophecy.

The Guru Mata’s collective conceiving of a new Satyug and spiritual birth of a New People, thereby completed Guru Mata Nanaki’s re-birthing of Gurmat in Kaliyug hundreds of years prior. It honoured the effort and sacrifice of the Aboriginal Elders who had established the necessary foundation for this restoration to occur, over many thousands of years prior. And it fulfilled Prophecy as instructed. The Gurus divined that without this new Satyug, the world would end in death and destruction. However, although the New Satyug of Khalsa was spiritually conceived and birthed, it would need to be practically realised and overcome many potential challenges; the Dark Age of Kaliyug wouldn’t end until the barbarity of Colonisation was completely healed.

The Khalsa Prophecy (instruction) thence became the overarching purpose of every Sevak, and the Gurus issued them with the necessary instruction and wisdom to help realise this new Satyug, including specific warnings and instructions for the difficult circumstances to come. The Guru thus created a practical methodology to restore, re-Indigenise and re-harmonise the whole world, and this text is an effort to reach out to a global audience, to help fulfil this. More details on realising the Khalsa Prophecy (instruction), including practical steps that we must take, and the warnings and instructions about the challenges to come, are given in Chapter 3. Khalsa Prophecy: A New Satyug, Age of Truth).

**Note: The name Khalsa was given by Guru Gobind Singh. The word is derived from the Arabic root Kh-L-S (خ ل ص) ‎meaning pure, sincere, liberated. This is associated with the root Kh-L-Q (خ ل ق)‎ for Creation. Together this means (a restoration to) Original Creation; Creation as intended; a human in their pure Original state of being; a new Satyug. Having the necessary underlying Mantric syllables, The Guru deemed it a sacred word and so from mere syllables, it became a sacred Mantra and plays an important part in the spiritual re-birthing process. The deeper spiritual meaning and use of this sacred Mantra is only known to genuine Gurmat Elders>.